It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age, if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. (Heb 6:4-6)

If you wear the lenses of performance-based Christianity, this could be a scary scripture, for it sounds like your salvation hinges on your behavior. Do good, get good, but fall away and you’re lost forever. If that’s how this scripture appears to you, change your glasses! What you look through determines what you see. So read this scripture through the lens of Jesus and His finished work.

So who and what is this passage describing?

Some say that this scripture is referring to Christians – those who have become sharers or partakers in the Holy Spirit. If so, then the argument being made is deliberately nonsensical. If they fall away it is impossible for them to get saved again because Jesus would have to come and die again. Since Jesus isn’t going to die again, then it’s impossible for them to fall away. Instead of being a threat to your eternal salvation, this verse actually supports it. But I know not everyone will agree.

How many times can you be born again?

I have heard one reputable teacher say that if you are saved through an act of your free will, then you can get unsaved through an act of your free will. I guess the conclusion follows the premise but how true is the premise? Were you born into this world through an act of your free will? No, you had absolutely no say in the matter. So what about your spiritual birth?

Yet to all who received him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God. (Joh 1:12-13).

To be born again literally means to be born “from above” or, as John puts it, “born of God.” It is 100% a work of the Spirit. You may think that you came to God of your own free will, but reflect for a moment on what actually happened. Who was it that planted and watered the seed of the gospel? (Not you.) Who was it that made the seed grow? (Not you.) Who was it that lifted the veil so that you could see things as they really are? (Not you.) Do you see? You would never have called on the name of the Lord if He had not first called on you.

I don’t mean to get all zen on you, but here’s my point: When you were dead in the trespasses and uncircumcision of your flesh, God made you alive together with Christ (Col 2:13). You were dead; now you are alive – all this is because of Him.

Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! All this is from God, (2 Cor 5:17-18a)

The important thing is not how you got saved, but that you are saved. When you received the gift of salvation, you became a new creation. If you were to fall away, it would be impossible for you to be born again because you have already been born again. It would be like an adult trying to return to the womb and re-enter the world through the birth canal. Just as it can’t happen in the natural, it can’t happen in the spiritual. Once you’re born you’re born! To claim that you can lose your salvation – that you can undo what God has done – is like saying that God makes mistakes. And He doesn’t.

You may act like an old creation just as a butterfly may act like a caterpillar. But when you do, you are acting contrary to you true identity. We used to say that Christians who fell into sin were back-sliders. But a more accurate description is that they are hypocrites. They are acting contrary to their true identity in Christ.

Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord. (Heb 12:14)

“Be holy” is not an instruction for improving performance; it’s an admonition to be who you truly are. Be holy, because you are, in fact, holy. “We have been made holy through the sacrifice of the body of Jesus once for all” (Heb 10:10).

Eat the bread of life, don’t just taste it

Others say that this scripture (Heb 6:4-6 remember?) is referring to unbelievers. It is describing those who have tasted but not eaten the heavenly gift. They have seen the light but preferred the darkness. They may have received the gospel with joy but the seed never took root and grew. When trouble came they fell away. To my mind this is a perfect description of Judas.

Along with the other disciples Judas was involved in a supernatural ministry that saw him casting out demons and healing the sick (Mk 6:13). He may have even prophesied in Jesus’ name. Judas tasted the goodness of the word of God but ultimately he rejected it. When he walked out of the first communion he walked out on Jesus. He was basically saying, “No, your blood and your body are not good enough for me.” Judas preferred a DIY religion to the grace of God.

Hebrews 6:4-6 says that it is impossible for people like Judas to be brought back to the place of repentance. Why? Because they have heard the truth and rejected it. They have followed the way of Cain, held to the teaching of Balaam, and are in danger of ending up like Korah. Those who have never heard the good news of God’s grace may yet receive it. But those who have heard and hardened their hearts toward it, are well and truly lost.

A hard heart is a deadly thing. It will keep you from repenting, it will keep you restless and in bondage to works:

So, as the Holy Spirit says: “Today, if you hear his voice, do not harden your hearts as you did in the rebellion, during the time of testing in the desert.” (Heb 3:7-8)

Judas heard the voice of the Living Word but hardened his heart. He became restless to the point of suicide. He never came to the place of repentance. He never entered that rest which comes only through faith in Christ.

Righteous rain

In Hebrews 5 and 6 we learn that Jesus has been designated by God as a priest forever in the order of Melchizedek. To a Hebrew reader raised on the covenant of law, this would have been an astonishing announcement: “Jesus, the eternal high priest, will forever mediate a new and superior covenant of grace underwritten by the unshakeable oath of God.” There are only two possible responses to such an announcement:

Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned. (Heb 6:7-8)

We can either receive the blessing of God that comes down from heaven like rain and, by so doing, become fruitful and useful, or we can reject what God offers us and be worthless and in danger of being cursed. The righteousness that God gives comes to us is like rain:

You heavens above, rain down righteousness; let the clouds shower it down. Let the earth open wide, let salvation spring up, let righteousness grow with it; I, the Lord, have created it. (Isa 45:8)

God sends His rain on the righteous and the unrighteous. All we can do is respond. We can either put up umbrellas of religious works and say, like Judas, “No thanks, I don’t need it.” Or we can say, “Rain on this filthy sinner and make me clean.” The bad news of the old covenant is that no one will be declared righteous by observing the law (Rom 3:20). The good news of the new is that the righteousness gifted by God comes through faith in Jesus to all who believe (Rom 3:21).
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Related posts:
- Not by sight
- Hebrews 10:26
- What is the blasphemy of the Holy Spirit?  

If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left (Heb 10:26)

Wow! That looks scary! Let’s take a quick survey. Please put your hand up if you have lived a sinless life since accepting Jesus as your Savior. Hmmm. I don’t see any hands. I have been saved for decades and – if I’m honest with you – I cannot say my performance has been flawless throughout that period. I’m pretty sure I sinned this one time back in 1987…

Ha! It’s easy for me to make jokes. I’ve been set free. I no longer mine at the pits of religion with condemnation. I’m drawing from the wells of salvation with joy!

The wrong way to interpret Hebrews 10:26

All jokes aside, Hebrews 10:26 is an oft-abused scripture. If you wanted to use this verse to scare people, there are a couple of angles you could take:

1. You could use this verse to present a “balanced” view of God, like this: “He is a God of grace and He is a God of judgment. He’s not some senile Santa in the sky. He’s a God of vengeance and a consuming fire. It is a dreadful thing to fall into the hands of the living God.”

2. You could also use this verse to preach works: “You will be judged according to the light of your revelation and those who have received the knowledge of the truth will be held to the highest standard. It’s time for judgment to begin in the house of God. If you fall away it is impossible to be brought back to repentance!”

What is the problem with these messages? Well if you listen to the first one you’re going to come away thinking that God is schizophrenic, at war with His own nature. He loves you, but He doesn’t. It’s unconditional love – with conditions. And if you listen to the second you will either end up a religious fraud or a nervous wreck. You may even wish that you had never heard the gospel because ignorance is bliss.

The tricky part with these false messages is that they are composed of true statements. Our God is a consuming fire. But the interpretation is all wrong. They are anti-cross and anti-Christ. Any message that tells you that God is double-minded or that the good news is bad news ought to be rejected. You know that, right? Good. So how do we read Hebrews 10:26?

Trampling the Son of God under foot

A key to unpackaging this scripture is to recall the audience. Hebrews was written for – surprise, surprise – Hebrews. It was for those who have grown up with the “elementary teachings” of the Old Covenant. In other words, the author writes for an informed audience. They know all about the law, sacrifices, and high priests. But what they may not appreciate is that the law was only a shadow of the good things to come. The law points to the true high priest Jesus and His eternally perfect sacrifice.

Hebrews was written to reveal Christ and His work so that we may “enter through the new and living way,” “go on to maturity,” and “draw near to God.” That last bit is the key. How do I know the two sermonettes above are carnal nonsense? Because neither will inspire you to draw near to God. Indeed, they will have the opposite effect.

Hebrews 10:26 describes those who have received the knowledge of the truth (i.e., they have heard the gospel) but they have rejected it. The writer compares those who reject grace with those who reject law:

Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace? (Heb 10:28-29)

This passage is not talking about Christians but those who, like Judas, have heard the truth and spurned it. Judas spent time in the company of the Lord. He not only heard the truth, he saw Grace and Truth in the flesh. But Judas rejected Jesus as Lord. He never saw Jesus as anything other than a rabbi. Calling Jesus “Rabbi” is a bit like calling the President “Mister,” only infinitely more so. It’s not just insulting, it’s unbelief.

Jesus came to give His life for Judas but Judas wasn’t interested. He preferred his own sinful life of greed and betrayal. I am sure Judas had many opportunities to repent (i.e., change his mind) and put his faith in Jesus, but he never did. He rejected the grace of God that could empower him to say no to sin.

Jesus died for Judas. What more could He do? There is nothing! There is no more sacrifice for sins other than the one Jesus provided. To reject Jesus as Lord is to trample the Son of God underfoot and treat the blood of the covenant as unholy.

How do you insult the Spirit of grace?

If I was to give you a free car out of the generosity of my heart, but you insisted on paying for it, I would be insulted. Similarly, we insult the Spirit of grace by trying to pay, with works and sacrifices, what God has freely given us. We may call it “proving our salvation” or “appropriating what God has given” but it is unbelief. It is like saying, “I don’t believe Jesus has done it all. I need to finish what He started.”

The wrong way to read Hebrews is to think that God is judging us on our performance. Over and over again Hebrews tells us that it is Jesus and His performance that matters. It is His sacrifice that made us holy, indeed, perfect forever (Heb 10:10-14). How can we interpret Hebrews 10:26 as a warning against sin when Hebrews 9:26 says that Christ appeared once for all “to do away with sin by the sacrifice of Himself”? Is His a finished work or isn’t it? If it is, then sin is no longer the problem. Where there is remission of sins, “there is no longer any sacrifice for sin” (Heb 10:18). The good news is that the Son of God is the once and final solution for sin. Because of Jesus, both God the Father and God the Holy Spirit choose to remember our sins no more (see Heb 8:12, 10:17).

The warning of Hebrews

In a forthcoming post I will look at Hebrews 6:4-6, which is another passage that bothers some. But the punch-line is the same. The main warning of Hebrews is not in regard to sin but unbelief:

So we see that they were not able to enter, because of their unbelief. (Heb 3:19)

The Hebrews of Moses’ day never entered God’s rest because they hardened their hearts to His voice. In the New Testament era, many Jews were doing exactly the same thing. They received the knowledge of truth, they heard the gospel of grace, but they rejected it. They may not have said so in so many words, but by their actions they revealed their distrust.

For we also have had the gospel preached to us, just as they did; but the message they heard was of no value to them, because those who heard did not combine it with faith. (Heb 4:2)

The author of Hebrews writes to stir up faith. Without it we cannot please God. With it we can come boldly to the throne of grace.

But we are not of those who shrink back and are destroyed, but of those who believe and are saved. (Heb 10:39)

Some people hear the good news of God’s grace and shrink back. They cannot believe it. “It’s too good to be true,” they say. “I’d better cover myself by doing works.” Do you see the danger? You cannot cover yourself. This is idol-worship. You are elevating yourself to co-savior with Christ. You are insulting the Spirit of grace by trying to pay for what God has already given you. This is why sermons that put the emphasis on you and your performance are dangerous. Don’t buy into any message that purports to give you a list of keys or steps that will help you achieve/accomplish/appropriate what you already have. It is impossible for the blood of bulls and the sweat of men to take away sins and it is faithless to strive for what you already have (every good thing!).

According to Hebrews there are only two kinds of people; those who don’t enter because of their unbelief and those who believe and are saved. Sin is not the variable; faith is. Where does faith come from? Jesus! He is the Author and Perfecter of our faith (Heb 12:2). Fix your eyes on Him.
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Related posts:
- Acts 21:17-26
- What happens to unfruitful branches?
- Do NIV readers have a sinful nature?

Jesus lived under law

Jesus lived at the crossroads of two covenants. As humanity’s representative He came to fulfill the old law-keeping covenant in order that we might relate to God through a new and better covenant forged in His blood. Since the new covenant could not begin before He died, Jesus lived all of His pre-cross life under the old covenant of the law:

But when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons. (Gal 4:4-5)

Jesus was born under law, circumcised by law, and presented in the temple according to the law. Every Jewish person that Jesus met was also born under law. We need to keep this in mind when we read the red letters of Jesus.

What law did Jesus preach?

To those under the law, Jesus preached the pure and unadulterated Law of Moses. When religious people came to trap him with theological puzzles, Jesus would respond with, “What did Moses command you?” (Mk 10:3). If someone asked, “What is the greatest commandment in the law,” Jesus would provide an answer from the law (Mt 22:36). In His law-keeping ministry, Jesus honored the Law of Moses:

The teachers of the law and the Pharisees sit in Moses’ seat. So you must obey them and do everything they tell you. (Mt 23:2-3)

Since the law-teachers often made Jesus angry, we might conclude that Jesus was opposed to the law. He was not. Jesus had no problem with what the Pharisees were preaching. “Do everything they tell you.” What really burnt His toast was their hypocrisy – they weren’t practicing what they preached:

Has not Moses given you the law? Yet not one of you keeps the law. (Joh 7:19)

Why did Jesus preach the law?

Like every grace preacher, Jesus esteemed the law and the purpose for which it was given. The law was given to silence every mouth and hold the whole world accountable (Rms 3:19). The purpose of the law is to make us conscious of sin and reveal our need for a Savior.

Since Sinai, the Jews had had fourteen centuries to learn what the law would teach them – that the flesh is incapable of dealing with sin. However, the law-teachers and Pharisees had ring-fenced the Law of Moses with their traditions and interpretations. By honoring their traditions ahead of the law, they diluted the law and removed the key to knowledge. As a result, the menace of sin was not fully recognized and the self-righteous weren’t silenced.

If the law had been allowed to do its proper work, the Jews would have been primed and ready for a Savior. Every one of them would have had an experience like the one Paul describes in Romans 7. “Nothing good lives in me. Oh wretched man that I am!” Live under the condemning ministry of the law and you will inevitably come to this question: “Who will deliver me from this body of death?” If the law-teachers and prophets had done their job, then the entire nation of Israel would have gathered outside that stable in Bethlehem in eager expectation. “He’s here! The Savior has come!” they would have said. “The One who will deliver us from the curse of the law and reconcile us to God has been born. Glory to God in the highest!”

Sadly, it didn’t happen. Since the law-teachers had been negligent, Jesus had to do their job before He could do His own. Before He could save the world from sin, He had to preach the law that made sin utterly sinful. Before He give Himself as the answer, He had to make sure we were asking the right question. Who will deliver us?

So Jesus became the greatest law preacher of all time. As the prophet Isaiah had foretold, He made the law magnificent. He lifted up what others had knocked down and raised the standard to glorious levels of perfection. Never again would mankind be without excuse. You want to know what God expects? Just read the Sermon on the Mount. In it Jesus says that God demands perfection and nothing less.

How did Jesus preach the law?

Preaching the red letters of Jesus is a bit like drinking whatever you find in the laundry. If you’re not paying attention – if you fail to distinguish His life-giving words of grace from His death-dealing words of law – then you could really do some damage. Don’t believe me? Then consider these red letters:

If you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins. (Mat 6:14-15)

This is one of the most-quoted passages in the Bible and it is vintage law. It is a killer scripture. It is not good news. This verse should make us shudder for it says that our forgiveness hinges on our ability to forgive others and we are poor forgivers indeed. Men sin against us repeatedly. Have we honestly forgiven them all? What if we miss one? And what do we say to those who have been raped and abused? What do you say to a young child who has been molested? “Sweetie, you need to forgive that evil man otherwise God won’t forgive you.” That’s not grace. That’s the condemning ministry of the law in full bloom. How do you forgive the unforgiveable? You can’t! Then you’re in trouble. The law condemns you as an unforgiver. Now you’re beginning to recognize your need for grace and this is a good thing.

Any time you read a conditional statement from Jesus, you should interpret it as law. “Do not judge and you will not be judged” (Lk 6:37). That’s good advice but it’s also law. To avoid something (judgment) you have to do something (don’t judge). It’s a blessing you have to pay for. And anytime Jesus makes a threat, you should interpret that as law as well. “Anyone who is angry with his brother will be subject to judgment” (Mt 5:22). That’s bad news for anyone with a brother!

The law is not for you

Jesus came to reveal grace but those who are confident of their own righteousness are incapable of receiving it. They don’t see their need. What they need is the law and Jesus gave it to them in spades. But Jesus’ larger purpose was to give us His life and His righteousness. So He also told stories about God justifying sinners and shepherds finding lost sheep. Then He went to the cross fulfilling the law on our behalf that He might be the end of the law for all who believe (Rom 10:4).

Jesus’ came to set the captives free and give sight to the blind. The law sets nobody free. But the law does reveal your need for a Great Deliverer.

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Related posts:
- 5 ways Jesus revealed grace
- Seven signs that you might be living under law
- Rightly dividing the word: How to read your Bible without getting confused

“So you like footy. Who’s your favorite team?”
“Collingwood.”
“Never heard of them. Do they play in the Bundesliga?”
“The Bundes-what-now?”

It’s a bit like that with the word “repentance.” Here on E2R there has been a lot of discussion lately regarding the purpose of repentance. Much of that discussion is like the conversation above. We’re all fans of repentance but we seem to be talking about completely different things.

So what is repentance? Like football, your answer to that question says a lot about where you’re coming from. If you’ve been raised under performance-based religion, repentance is something we must do to be saved. If you don’t repent, you’re not saved. What is the something we must we do? Turn from sin of course. But as I will explain, this is a limited and misleading interpretation of repentance.

What is repentance?

The Greek word commonly translated repentance (metanoia) literally means to change your mind. (You can check this out for yourself by looking up a Greek lexicon such as Thayer’s and Smith’s Bible Dictionary or Vines Expository Dictionary of New Testament Words.) The Greek word for repent (metanoeo) is similar and both words are derived from the Greek word for mind (nous). So to repent is to change your mind. Nothing more, nothing less. Let’s look at an example from scripture:

“The time has come,” he said. “The kingdom of God is near. Repent and believe the good news!” (Mar 1:15)

This is where the football confusion starts to kick in. The religious mind interprets Jesus’ words as “turn from sin and believe the good news.” But that is not what Jesus is saying. Jesus is addressing unbelievers. He is saying “change your unbelieving mind and believe the good news.” Repentance is not primarily a sin issue, it’s a faith issue. We are born walking by sight and trusting in the flesh. Jesus says, change the way you think and believe the good news.

Now that we know what repentance is (a change of mind), I want to address three common myths or misconceptions.

Myth 1: Repentance brings forgiveness

… repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. (Lk 24:47)

The religious mind reads this and thinks “I need to repent in order to be forgiven.” In other words, God will not forgive me unless I do something. This is pure hubris. It’s straight out of the old covenant. God is God and He has already forgiven in accordance with the riches of His grace (Eph 1:7). As I explain elsewhere, God does not need your permission to forgive you. We don’t repent to get forgiven; we repent because we are forgiven. Forgiveness is part of the good news: repent and believe it.

Myth 2: Repentance is turning from sin

Since repentance means changing your mind, it’s certainly possible that one can repent by turning from sin and there are plenty of people in the Bible who did so. But that’s only one kind of repentance and it is not the kind that leads to salvation. In the New Testament, repentance typically means turning to God.

I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus. (Act 20:21)

Turning from versus turning to may seem like splitting hairs, but it’s the difference between life and death! Someone who turns to God automatically turns from sin and from their dead religious works, but someone who turns from sin does not automatically turn to God. This is why it is misleading and dangerous to preach repentance as “turning from sin.” Paul never did. “I preached that they should repent and turn to God” (Act 26:20). As usual, Paul took his lead from Jesus:

I have not come to call the righteous, but sinners to repentance. (Luk 5:32)

Again, the religious mind interprets this as a call to turn from sin but turning from sin doesn’t make you righteous. An unbeliever who turns from sin remains an unbeliever. Consider the Pharisees. They ran away anytime sin appeared. If anyone knew how to turn from sin they did yet Jesus called them sons of hell (Mt 23:15). Turning from sin will make you a moral person, but it won’t make you righteous. Righteousness comes to us through faith in Christ alone.

I appreciate that what I am saying about repentance contradicts reputable commentaries. So let’s take a look at one. To the right is a screenshot taken from BibleStudyTools.com showing Thayer’s and Smith’s definition of the word “repent.” (Click on the image to see a larger version.) You will see that they provide two definitions: (1) to change one’s mind and (2) to change one’s mind for better, heartily to amend with abhorrence of one’s past sins. Abhorrence is a strong word. It sounds like the experts are defining repentance as turning from sin. But do you see the problem? It is logically impossible for both of these definitions to be fully true. If the second definition is true, and repentance does indeed mean turning from sin, then we should reject the first definition as misleading. It needs qualification. But if the first definition is true, then the second is incomplete. It is as if we had looked up the word “turn” in the dictionary and found that it simultaneously means (1) to change direction and (2) to change direction by always going left.

To sum up, repentance can mean turning from sin, but since turning from sin will not save you this is exactly the wrong sort of repentance to preach. I’ll discuss this point further in my next post.

Myth 3: Repentance means feeling sorry for sin

Let’s look at another reputable source. To the right is a screenshot taken from the Blue Letter Bible showing F.F. Bruce’s definition of repentance: “Repentance… involves a turning with contrition from sin to God.” My problem here is with the qualifier contrition. Apparently it is not enough that you turn to God, you must turn with remorse, regret, and feelings of guilt. If you don’t have these feelings then you’ve not really repented and therefore you’re not saved. So go away, ponder your sins, and come back when you’re ready to have a good cry about them.

This is pure emotionalism. This is old covenant sackcloth and ashes. This is Judas killing himself with grief. The good news is supposed to release great joy, not great sorrow. When you’ve heard that God loves you and has forgiven you and carried all your infirmities and has provided everything you need for life and godliness, why would you be sad? It’s truly bizarre.

Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. (2 Cor 7:10)

Religious people read this scripture backwards: “Repentance brings godly sorrow.” Or they say “repentance is godly sorrow.” But Paul says no such thing. In KJVese he says godly sorrow worketh repentance. In other words, godly sorrow and repentance are different things. And if you read the context you will see that Paul was not referring to the repentance that leads salvation but the relational strain between him and his beloved Corinthians. They had given him the cold shoulder, he rebuked them, they felt bad about it and repented.

Godly sorrow can and does lead to repentance but it’s unlikely that you will cry every time you change your mind about the Lord. In truth, it doesn’t really matter how your emotions respond when you learn about the good news of God’s grace. It only matters that you believe it.

Repentance, like football, means different things to different people. But only one code of the game is played in heaven (rugby!). Similarly, there’s only one kind of repentance that matters to God and that’s the kind that leads you to Him. His heart’s desire is for you to come to Him. You can come happy or come sad but the main thing is that you come.
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Related posts:
- What is the unforgiveable sin?
- 3 reasons why I don’t preach on repentance
- Psalm 51: The badness of David vs the goodness of God

1. In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, (Col 2:11)

2. So then, I myself in my mind am a slave to God’s law, but in the sinful nature a slave to the law of sin. (Rm 7:25b)

Do you see the problem? In the first verse Paul says our sinful nature has been circumcised by Christ. His sinful nature is gone. But in the second verse he admits that he still has a sinful nature, one that keeps him enslaved to sin. So which is it? Do we have a sinful nature or don’t we? Better read some more scriptures:

3. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. (Gal 5:24)

Oh good, our sinful nature has gone. That’s a relief.

4. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature. (Rm 13:14)

Huh? How could I gratify the desires of my sinful nature? I thought I didn’t have one anymore? Guess I still do.

5. For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. (Rm 7:5)

Now Paul’s saying it’s in our past again. We were controlled. So we’re not controlled by our sinful nature anymore right? So it’s gone right?

6. Hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord. (1 Co 5:5)

Okay, now I’m really confused. This man, who “calls himself a brother,” still has a sinful nature. His sinful nature wasn’t circumcised by Jesus but is now about to be destroyed by Satan so he can be saved. But why would the devil want to destroy someone’s sinful nature? And why would Satan want to help someone get saved?

Isn’t this a little confusing?

There is a simple explanation for these puzzling scriptures – they are all poor translations found exclusively in the New International Version (NIV) of the Bible.

What’s going on at the Zondervan factory?

Now I love the NIV – it’s one of my favorite English Bibles – but its translators really tied themselves in knots when it came to writing about our so-called sinful nature. Do we have a sinful nature? We don’t. Second Peter 1:4 says we are partakers of His divine nature. In truth, the sinful nature versus new nature debate is barely mentioned in the Bible. To say you got a new nature when you were born again is like saying you got a new steering wheel when you bought a car. It’s true, but it’s only part of a larger story. When you were born again you didn’t just get a new nature, but a whole new life. You used to be dead but now you’re alive (Col 2:11). You used to be one kind of creature but now you’re another (2 Co 5:17).

So what’s going on with these six verses above? Not only are they contradictory but some of them seem to say we have something (a sinful nature) that we clearly do not have. In five of these verses (no.s 2-6), Paul is actually talking about our flesh (sarx in Greek). The word “flesh” refers to our physical bodies or our sensual nature. It’s that part of us that we would describe as natural as opposed to spiritual. Our bodies and our natural senses were given to us by God; we need them to live. Theologians who say that our flesh is inherently evil might as well say that Jesus was evil. Afterall, Jesus was the Living Word made flesh (Jn 1:14). True, Jesus wasn’t born under the curse of sin and death like we were. But He had all the same appetites we have and He was tempted in every way. He had the full flesh experience yet remained without sin (Heb 4:15).

Everything God made is good and that includes the flesh. The problems come when we walk after the flesh, when we choose to live in the inferior realm of the flesh rather than the superior realm of the spirit. The sinner has no choice in this matter – he remains in the flesh and the flesh is all he knows. But we who have been born of the spirit can choose. We can walk after the old way of the flesh or we can walk after the new way of the spirit (Rm 8:5). This is why the Bible exhorts those of us who are in the spirit to walk in the spirit (Gal 5:25). It’s saying “renew your mind and choose!” Put off the old and put on the new. There are chapters and chapters that explain this new way of life for us (e.g., Eph 4, Col 3). To choose the way of the flesh is to be, what the King Jimmy writers call, “carnal-minded.” Carnal-mindedness, for the born again spirit-filled believer, is a choice not a condition and it’s a choice that runs contrary to our new nature.

Verse 1 in the list above is a little different. In this verse the words “sinful nature” do not refer to the flesh but the “body of sin” or the “body of the sins of the flesh” that Jesus cut off you. Paul is basically saying that you were a slave to sin but you’re not anymore (see Rm 6:6). Even the NIV is perfectly clear about this: You have been “freed from sin;” “You have been set free from sin;” “You have been set free from sin” (Rm 6:7,18,22). This is wonderful news. When you were in the flesh you weren’t free to choose but now that you’re in the spirit you are!

So why do I still sin?

From time to time you’re going to sin and when you do you may wonder why you did it. If you read certain passages in the NIV you might conclude that it’s because you still possess a sinful nature. You may think that you’re hard-wired to sin and that you need to die to self. But that’s simply not true! You died already. You are not a saint with a sinful nature any more than you are a reformed sinner. Read what the Bible says about you. You are a completely new creation with new desires. We sin because we sometimes choose to walk by sight and not by faith (Rm 14:23). We may do it out of habit. We may do it out of ignorance. But when we set our minds on inferior earthly things and indulge the lusts of the flesh we are acting out of character. We are acting hypocritically by pretending to be someone we are not.

This is an important truth because so many Christians are striving to arrive at where they already are. They’re trying to improve themselves through self-denial and, in doing so, are walking hard after the flesh. They do not do what they want to do so they try harder. But they are only adding fuel to the fire. You cannot fight flesh with flesh.

The new New International Version

Perhaps in view of these issues, the good people at Zondervan recently announced an important change to the 2011 version of the NIV Bible. On page 8 of its Notes from the Committee on Bible Translation, they said, “Most occurrences of ‘sinful nature’ have become ‘flesh.’” In other words, the NIV translators have decided to use the same English word for sarx found in the King James Version and nearly every other English Bible. This is a good change and it’s already in effect. For example, if you look up Romans 13:14 on the latest version of the NIV hosted at Bible Gateway, you will find that it now says this:

“Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.”

But old habits die hard. Take a look at the screenshot of this verse (right) and you will see an interesting footnote. In the note the translators qualify their change by saying:

“In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.”

So we’ve gone from having a sinful nature to living in a sinful state. Big improvement. My earlier point bears repeating: If the flesh is inherently sinful then Jesus was sinful, but it isn’t and He wasn’t. Read the verse above again and you will see that the problem is not the flesh, but thinking about how to gratify the desires of the flesh. See that? Most of our problems originate with our unrenewed thinking, not our corruptible flesh. Jesus had all the same desires of the flesh that you and I have, yet He never sinned. Now Christ is our life (Col 3:4). This means we have the same nature as Jesus. We also inhabit the same sort of flesh that Jesus had. Consequently, we can live the same victorious life as Jesus. How? Certainly not by trying harder in the flesh. No, we live the life we’re called to by renewing our minds and learning to walk after the spirit.

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Related posts:
- The test of your gospel
- Romans 7: The flesh test
- How to walk after the flesh in 20 easy lessons
- Want to be a transparent sinner? Then reveal what’s really inside

I do not understand what I do. For what I want to do I do not do, but what I hate I do. (Rm 7:15)

We’ve all been there. But before you pat yourself on the back and say, that’s how I used to be, before I met Christ, let me ask you this: Is Paul describing his old life as a sinner or is he describing struggles he’s faced as a believer? This question divides opinion but my view is that he is describing anyone who is walking after the flesh. In other words, his message is relevant for everyone.

Walking after the flesh

Walking after the flesh is what you do when you attempt to get your needs met independently of God. It’s leaning on your own understanding, relying on your own strength, and drawing from your own resources. Sinners do this routinely but Christians can act this way as well. In either case, the results are disastrous (Rms 8:13). Live solely on the basis of your own will-power and understanding and you will sow death into your relationships, your ministry, your finances, even your health:

There is a way that seems right to a man, but in the end it leads to death. (Pro 14:12)

“But Paul, doesn’t Romans 8:9 say, ‘you are not in the flesh but in the spirit’?” It does. But there’s a difference between being in the flesh and walking after the flesh. When Paul says, “we were in the flesh” (Rm 7:5), he is referring to our state before we were born again. We were in the flesh but now we are in the spirit.

But you are not in the flesh but in the spirit, (Rms 8:9a, NKJV).

We are not in the spirit because of the way we walk – flesh cannot give birth to spirit (Jn 6:6). But even though you are in the spirit you can still walk after the flesh. Even though you are in Christ, you can still act as though you were in Adam. Capiche?

So how do we know when we’re walking after the flesh? The New Testament is full of examples contrasting walking after the flesh (bad!) with walking after the spirit (good!). But sometimes what we need is a quick test to tell us whether we’re doing one or the other. Romans 7 provides just such a test.

The flesh test

“Am I walking after the flesh, yes or no?” In Romans 7, Paul shows that your answer to that question may be found by asking this pair of questions:

1.    Am I doing what I hate to do?
2.    Is this making me wretched and miserable?

If your answer to both of these questions is “yes,” then you’re walking after the flesh. The problem may not be what you’re doing so much as how you’re doing it. If you’re acting on the basis of your own might – your own resolve, understanding, and strength – then you’re walking after the flesh and God will have nothing to do with it. In Paul’s case he was trying to reform his sinful behavior by keeping the law. Yet no matter how hard he tried, he ended up doing the very thing that he hated. Doing what you don’t want to do is, for the Christian, a classic symptom of walking after the flesh:

For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. (Gal 5:17, NKJV)

Okay, so what about the sinner? Does Paul’s flesh test apply to him as well? I believe it does because anyone who tries to get their needs met apart from God will, from time to time, feel wretched and miserable. Why? Because God made us that way. He created us with a whole bunch of needs so that we would look to Him to fulfill those needs. We weren’t designed to live independently of Him. When we do we can experience intense frustration and heartache. On the surface we may think we’re hurting because someone let us down or things didn’t turn out as expected. But the reality is we’re feeling like that because we were looking to someone or something other than God to get our needs met. We don’t live on the basis of our feelings, but if you’re feeling wretched then your flesh may be trying to tell you something. Your flesh test may be giving you a positive result. That’s good, for it’s doing exactly what it was designed to do!

Wretchedness and frustration are symptoms of walking after the flesh. You will not experience these feelings when you are walking after the spirit. I’m not saying everything’s going to come up roses. I am saying if you are able to stay focused on Jesus, then even in the face of hardship you will experience peace such as the world does not know:

For to be carnally minded is death, but to be spiritually minded is life and peace. (Rms 8:6, NKJV)

I got a positive test result – now what?

Okay, so you’ve taken the flesh test and discovered that, “Yes, even though I’m in the spirit I’m walking after the flesh. I’m trying to make something happen, it’s not happening, and I’m miserable. Now what?”  Well the answer to that question is not a What but a Who, as we will see in the coming posts. But let me leave you with a quick suggestion by telling you what I am learning to do when I get a positive flesh test result: I go and lie down.

Lying down is not something I like to do. My flesh was built to be driven hard and I think sleeping is a waste of time. However, I often push myself too hard and this can lead to suffering and wretchedness. But by the grace of God I am learning. And one of the things I am discovering about myself is that I am less susceptible to the distractions of the flesh, and more in tune with the spirit, when I am horizontal.

Just this week, for example, I was banging my head against the wall and feeling frustrated about a project that was not turning out the way it was supposed to. Work harder, screamed my brain. I did, but to no avail. “I hate this,” said I. “It’s making me miserable.” Then revelation came. “Aha! I’m walking after the flesh. I’m trying to make something happen.” I immediately stopped. I pushed back from the desk and went and lay down on the rug in my office. (Believe me, this is hard for me!) Then I prayed a deep theological prayer that went like this: “Lord, I give up. I give up trying to make this happen. I give up leaning on my ability. This is not even my problem anymore – it’s Yours! Do whatever seems good to You.”

You have to understand that there was nothing wrong with what I was doing. But when you’re walking after the flesh even doing good can be bad for you. So I quit trying to make it happen and as soon as I did freedom came. My mind was instantly filled with life and peace and inspiration and creativity and solutions I had never dreamed of.

No cordless Christians

“Oh, so you were just recharging your batteries then.” Absolutely not! We don’t run on batteries and there are no cordless Christians! Christ is our life (Col 3:4). I was being transformed by the renewing of my mind. I was saying no to the flesh and yes to the spirit (Rm 8:5). I was setting my mind on things above and fixing my eyes back on Jesus. On this occasion He gave me a solution to my problem; on another occasion He might’ve suggested I drop the project and go play with the kids. Or He might’ve suggested something completely different. In any case I would’ve found life and peace by trusting Him.

If you’ve been feeling frustrated with the way things are turning out, then recognize the death-dealing work of the flesh. The best thing you can do is “put off” whatever it is that you’re doing and fix your eyes back on Jesus. You got distracted there for a bit but thank God for that wonderful flesh test of Romans 7 that has brought you back to your senses and back to Christ who is your life.
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Related posts:
- How to walk after the flesh in 20 easy lessons
- Are you religious? Take the test!
- John 15:6 – Abiding in the vine

(a) conclude that it’s not God’s will to heal all the sick?
(b) tell the father that God can heal but He is not going to heal your son right at this moment – maybe in eternity?
(c) speculate that the son has some unconfessed sin in his life?
(d) declare that the boy is healed even though he is still writhing on the ground?
(e) be puzzled?

If you chose (a), then you’ve built a theology based on your experience that is contrary to the promises of God (Acts 10:38, 1 Pe 2:24). If you chose (b), then you’ve joined the ranks of those false comforters who say things like, “God used to heal in the Bible, but now He’s on a break.” If you chose (c), then you’re saying sin can stop the power of God, which it can’t – otherwise no sinner could get saved. If you chose (d), the father would think that you’re nuts. If you chose (e), then your reaction is the same as the disciples’ when they were confronted with this situation.

Perhaps you are familiar with the story of the man who brought his troubled son to the disciples for healing (Lk 9:37-43). It was an intense encounter for the boy was afflicted with a demon that threw him into convulsions and made him scream and foam at the mouth (Lk 9:39). The disciples tried to drive out the demon but failed. So Jesus stepped up, rebuked the demon and healed the boy.

Have you ever wondered why the disciples were not able to heal this boy? After all, they were the same disciples who had previously gone from village to village driving out demons and “healing people everywhere” (Mk 6:13, Lk 9:6). They weren’t rookies; they were seasoned ministers of the gospel. It was because they had been successful elsewhere that they were puzzled when they failed on this occasion:

Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?” (Mt 17:19)

Jesus’ answer to their question may surprise you. It may also answer questions you have about why more people aren’t healed today. So why did the disciples fail to heal this boy? Contrary to what you may have heard, the answer has nothing to do with their faith. Indeed, the disciples had faith to heal and deliver. They had performed many miracles and could not have done so without faith in the name of Jesus (Acts 3:16). So what was the obstacle in this case? In his book God Wants You Well, Andrew Wommack identifies two clues from the story:

1. Jesus rebuked the disciples for their unbelief

In response to their question, “Why couldn’t we drive it out?” Jesus answered:

“Because of your unbelief…” (Mt 17:20)

We tend to think of faith and unbelief as opposite ends of the same pole, but according to Jesus it’s possible to believe and doubt at the same time:

Jesus replied, “I tell you the truth, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done.” (Mt 21:21)

Of course it’s important to have faith, to believe. As Jesus said to the boy’s father, “everything is possible to him who believes.” But the father, like many of us, wanted God to take responsibility for the healing. “Lord, help us!” Yet Jesus said, “If you have faith, you can heal him.” We think healing the sick is God’s job, but He wants us to do it (Mk 16:18). Look at how the father responded:

“Lord, I believe; help my unbelief!” (Mk 9:24)

The father is saying he has faith, but he also has unbelief. Unbelief nullifies faith. Wommack says it’s like having two teams of horses hooked up to the same wagon and pulling in different directions. One team negates the other. If you have faith in God’s word (“by His stripes you were healed”), but you’re also putting stock in the contrary word of doctors (“you’ll be dead in a week”), then your mountain’s not going anywhere. Your unbelief is canceling your faith.

2. Jesus said even little faith was enough to get the job done

“Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” (Mt 17:20)

After identifying the problem (“your unbelief”), Jesus assured the disciples that their faith was not the issue. Even if their faith was the size of a little mustard seed, it would be sufficient to move mountains. The real obstacle was their unbelief. Jesus called them an “unbelieving and perverse generation” (Mt 17:17). He was saying, “you had faith, but it was undermined by your unbelief.”

Note that some translations interpret “unbelief” as “little faith.” So Jesus’ answer in verse 20 begins, “Because of your little faith.” But this is a poor translation that makes Jesus sound like He’s contradicting Himself. The Greek word for unbelief (apistia) in the passage above is the same word used by the boy’s father when he says, “help my unbelief.”

Some translators equate unbelief with little faith, but Jesus clearly says that little faith is not the issue. If little faith can move a mountain, it can surely heal one small boy. It’s not about the the size of your faith (we all have the same measure as Jesus anyway), but whether your faith is handicapped by doubt and unbelief. Pure, childlike faith, untainted by grown-up unbelief, is what moves mountains. Pure faith is strong faith.

Why was unbelief a problem for the disciples in this case?

In his book You’ve Already Got It, Wommack identifies three different kinds of unbelief. There’s unbelief that arises from ignorance (“I didn’t know God heals the sick”); unbelief that arises from bad theology (“I don’t believe God heals the sick any more”); and unbelief that arises from our natural senses (“look at the size of that growth!”). What kind of unbelief undid the disciples? Wommack speculates that they may have been unnerved by the sight of a convulsing, frothing child. A seizure in a child is not a pretty sight, especially if there’s a demon behind it. Natural unbelief is fueled by what we see and hear. We get a bad report, x-ray or scan and believe the worst. We’re now walking by sight rather than faith (2 Co 5:7). Even if we have faith, our unbelief will send us to the Internet looking for reassurance and hope. We may be declaring the promises of God over our situation but at the same time we’re feeding our doubts by heeding our circumstances.

How do we deal with unbelief?

Starve it!

And He replied to them, “This kind (of unbelief) cannot be driven out by anything but prayer and fasting.” (Mk 9:29)

Unbelief that arises from ignorance and bad theology can be corrected by showing people the truth (Mk 6:6), but overcoming natural unbelief may require prayer and fasting. If the Internet is fueling your doubts, then stay off the Internet! If your “faith sense” is dull because of your natural appetites, then curb your appetites. If your body is telling you what to think and believe (“I’m hurting – I’m not healed at all”) then deny your flesh by going without food. Your flesh needs to learn that it is not in charge – you are! By fasting for a time you are telling your five senses that there’s more to life than bread (Mt 4:4); you’re saying that you prefer to live by the spirit.

Three months ago I had the opportunity to pray for a man with a life-threatening head injury. I boldly declared that Christ has provided for his healing and recovery. Using the authority given to me as a believer, I commanded life and the complete restoration of his damaged brain. My faith felt strong, yet as soon as I finished praying I had the following thought; “When he dies, you’re going to look foolish. It’s this sort of praying that gives Christians a bad name.” Whether this was the devil or the voice of reason I’m not sure, but my spirit reacted violently. “No! I will not accept that.” I hadn’t yet read Wommack’s book but my spirit knew that unbelief was not welcome in my mind. So I sent that thought packing and from that moment onward I felt complete peace. I just rested in what Christ had done and what we had received by faith. I didn’t even sense the need to pray for him again. And three days later the doctors declared that the man would recover.

Here’s Wommack:

“Your prayer and fasting doesn’t move God. Neither does it move the devil. Fasting and prayer moves you. It affects you… You don’t have a faith problem. What you have is an unbelief problem. Instead of trying to build bigger and bigger faith, we need to stop feeding unbelief. (God Wants You Well, p.121,124)

Fix the right problem

Today there is much emphasis on faith and getting more faith. This sort of teaching will leave you thinking, “I’m not healed because I lack faith.” Like the disciples we pray, “Lord, increase my faith” (Lk 17:5), and Jesus responds, “Your faith is not the problem – even little faith will get the job done” (Lk 17:6, my paraphrase). Why is our faith not the problem? Because it’s His faith. Paul said he was justified by the faith of Jesus Christ and now lived by the faith of the Son of God (Gal 2:16,20, KJV). He understood that his faith was a gift from God (Eph 2:8). If you think there’s something wrong with your faith, it’s like saying God gives faulty gifts. When Peter healed the crippled man outside the temple, he gave all credit to the faith that comes from God:

“By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through Him that has given this complete healing to him, as you can all see.” (Acts 3:16)

When there’s a problem, a strategy of the devil is to get your attention onto fixing the thing that’s not broken. If Christ lives in you, then there’s nothing wrong with your faith. But you might have a problem with unbelief. God is faithful and His will is to heal every sick person every single time, but unbelief will limit the power of God in your life. So stop worrying about your faith – you already have enough to move your mountain – and apply the hammer of God’s word to your unbelief.
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Related posts:
- Taking communion in an unworthy manner
- Dealing with unanswered prayer
- Does God give and take away?

What does it mean to abide in the vine? You need to have a good answer to that question because Jesus warned that there are consequences for not abiding in the vine. He also said that those who do abide in the vine will bear much fruit:

“As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit.” (Jn 15:4)

Many people interpret the words of Jesus as carrots and sticks. They think, if I fail to abide I will be cast out and burned, but if I do abide I will bear much fruit, so I’d better start bearing fruit. Read it like this and Jesus’ words will become a law for you: produce or perish! And that’s going to be a problem because the fruit Jesus is looking for you can’t produce. Apart from Him the only thing you can produce is Frankenfruit!

In this short series on the commands of Jesus, we have seen that Jesus expects us to do impossible things, namely, He expects us to do the same works He did and greater works still. Happily, He has promised that we will do these impossible things because He is in us and we are branches to His vine. Unfruitful branches are not chopped off, but are lifted up out of the dirt. This lifting up and the bearing of fruit in us is something that He does. So far, so good.

But what does it mean to abide or remain in Him? That sounds as if Jesus is putting conditions on us. It sounds like He is saying, you have to do something otherwise you’ll be tossed and burned. But what is the something we must do? I guarantee you that any list of somethings that man comes up with will include keep short accounts with God or confess your sins. This is a classic example of watering down scripture to accommodate human shortcomings. You want something to do? Try this:

“Whoever abides in Him does not sin.” (1 Jn 3:6, NKJV)

What does God expect of those who abide in Him? Zero sin! Yet many people believe, “whoever abides in Him may sin occasionally – after all, we’re only human – but as long as we quickly confess our sin God will be faithful and just and forgive us our sin.” Well God is faithful and just but you can’t use His goodness to wriggle out of 1 John 3:6. You can’t lower His standards to accommodate your less-than-perfect performance.

A line in the sand

I occasionally get emails from people who are opposed to the gospel of grace. They say we must do everything in the Bible or at least everything that Jesus says. Well Jesus said, “be perfect” (Mt 5:8) – how’s that working out for you? I might just as easily respond with the words of John:

“No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.” (1 Jn 3:6, NIV)

I love this! This verse deals life to those who trust Jesus and utter condemnation to those who don’t. It draws a big fat line in the sand and shouts, “Choose your Savior!” To those who are trusting in their own good behavior this verse declares, “Your best is not good enough. God expects sinless perfection.” Either you must be perfect or you must put your faith in a perfect, representative. Guess who! Jesus is our perfect High Priest (Heb 7:28)! We stand on His sinless performance, not our own.

A promise, not a condition

Jesus told the disciples, you are in me (our imperfections are hidden in His perfection) and I am in you (we carry His sinless DNA). Jesus didn’t sin and He won’t ever sin. If you let Him live His life through you, then without any conscious effort on your part you’re going to start talking and acting just like sinless Jesus. This is a glorious promise for all who believe:

“Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.” (1 Jn 3:9)

So what does it mean to abide in the vine? Here’s the answer we’ve all been waiting for…

“Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.” (1 Jn 4:15)

Have you confessed that Jesus is the Son of God? Then God abides in you and you in Him. You may wonder, But how did this happen? All I did was confess. Well you could not have believed and confessed Jesus as Lord unless the Holy Spirit had led you to do so (1 Cor 12:3). The work and the glory are all His. Rest in that!

The trouble is, you can’t rest because somewhere inside there is a little voice that’s asking, Can I abide today and not abide tomorrow? Can I be in the vine one moment and cut off the next? Why would Jesus tell his disciples to abide if there wasn’t any danger of not abiding?

The problem, as usual, is found between our ears. Most of us have grown up with a slave mentality that says our value is determined by what we do. This was certainly true of the disciples who had been born and bred under the law. They were conditioned to think in terms of their performance. This works mindset is also evident in some of our English translations:

“Remain in me, and I will remain in you.” (Jn 15:4, NIV)

Again, that sounds like a condition. It sounds like Jesus is saying, if your abiding performance is up to scratch, then I will reward you by abiding as well. But it is not a condition to make us sweat; it is a promise to make us rest. In John 15 Jesus goes to great lengths to counter the law-mentality of the disciples. He does this by hitting them with promise after promise:

“As the Father loved Me, I also have loved you; abide in My love.” (Jn 15:9)

How does the Father love Jesus? Ask yourself this question: How many miracles or works had Jesus done when the Father declared from heaven, “this is my beloved Son?” None! The Father loves Jesus unconditionally, without any reference to His performance or fruit. That means that Jesus loves us unconditionally! He wants us to rest in His unconditional love.

You’re free? Be free!

Just to recap – if you think abiding is something we must do, then understand that the evidence of abiding is zero sin. This is humanly impossible. The only logical response to the command “abide!” is to trust in Jesus and His performance and quit trying to impress Him with yours. The word “abide” connotes “rest” and “surrender,” not “struggle” and “try harder.”

Trust God, the abiding issue is all settled from His side. “Whoever confesses that Jesus is the Son of God, God abides in him.” But it may not be settled from your side. You may still be struggling with that old servant mentality. Instead of rest there is insecurity. Instead of joy there is anxiety. Am I in? Can I be cut off? If this is you, let Jesus speak to your insecurity:

“I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed.” (Jn 8:34-36)

The reality is, you are free indeed because Jesus has set you free. The reality is, you are abiding in the vine because you have confessed Him as Lord. But you may not be experiencing that reality. You may feel like you’re not free or you’re not abiding. Although you are a son with a permanent place in the family, you may still think and act like the slave that you used to be. There’s only one solution: renew your mind! Stop living by feelings and start walking by faith. You are abiding in fact, so start abiding in practice.

When Jesus said, “anyone who does not abide in Me is cast out as a branch, withers, and is thrown into the fire,” He was not referring to fruitless Christians. (They are lifted up.) He was describing those who refuse to believe to that He is the Son of God. He was describing those who are looking for life outside of the true vine. If you have confessed Jesus as your Lord, then walk in that the truth: You are free, God Himself abides in you, and as a son or daughter you have a permanent place in His family. Thank you Jesus!
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Related posts:
- John 14:15 – The commands of Jesus
- What happens to unfruitful branches
- James 2:24

“I will ask the Father, and He will give you another Helper, who will stay with you forever.” (Jn 14:16)

Who is the Helper? He’s the Holy Spirit, the One who empowers us to show and tell the gospel of the kingdom (Rms 15:19). (Note that the Holy Spirit doesn’t come and go. Jesus said He will “be with you forever”!) Jesus then tells the disciples that on the day that the Holy Spirit is given,

“… you will realize that I am in my Father, and you are in me, and I am in you.” (Jn 14:20)

This is the most awesome, incredible thing in the world! This is the mystery that Paul sought to make known to the Gentiles – Christ is in you! And you’re in Him! Do you need a picture to help you see this? Then look at the picture on the right…

Jesus said He is the true vine and we are the branches. Look at the picture and draw a mental circle around the vine. Do you see any branches that are not part of the vine? The vine is bigger than any branch but there’s no branch that is not also vine. Touch any branch and you are touching the vine. This is how Hudson Taylor describes it:

“Here, I feel, is the secret: not asking how I am to get sap out of the Vine into myself, but remembering that Jesus is the Vine – the root, stem, branches, twigs, leaves, flowers, fruit all indeed… I have not got to make myself a branch. The Lord Jesus tells me I am a branch. I am part of him and I have just to believe it and act upon it.” (Quoted in The Normal Christian Life, pp.56-7)

Now Jesus knows that you can’t bear fruit – “no branch can bear fruit by itself” (Jn 15:4) – but He plans to bear His fruit through us. What’s our part in this? He wants us to abide in Him, which means to dwell or stay put. It means don’t run off and try to do your own thing in your own strength. What’s His part? He plans to live His life through us and go on healing the sick and delivering the oppressed and doing all the other heaven-on-earth things He did when He was here in the flesh (Mk 16:17-18).

Are you a branch with no fruit?

What happens to unfruitful branches? Jesus said the branches that don’t bear fruit are “lifted up” (Jn 15:2). They are not cut off – that is a bad translation that would’ve made no sense to a Mediterranean listener! A viticulturalist would never throw away a branch for that would be like amputating part of the vine. (If you’re thinking of suckers, see my note in the comments below.) Unfruitful branches are lifted out of the dirt and re-dressed so they can be nourished by the sun. Sticking with that metaphor, the reason why some Christians are barren is that they’re facedown in the dirt and not looking at the Son. They’re busy, distracted, stressed, and have wandered from their protos agape, their primary love. When believers lose sight of Christ’s love they tend to become religious, just like the Ephesians. The next thing you know, they’re thinking that they have do stuff like obey His commandments to prove their love or earn His.

What is the remedy for unfruitful branches? God is. He is the Gardener who does the lifting up. He is not there to slash and burn but to prune and lift. As you begin to bear fruit it will be for His glory, not yours. If you’ve been distracted doing the dead works of religion, just stop and come back to your first love which is His love. His love is like food for us. We are energized by it. I might tell myself that I am writing these posts because of my love for Him, but in truth, it’s His love for me that compels me to tell others the good news. I would not love Him except that He has first loved me (1 Jn 4:19).

God believes in you!

When Jesus said, “if you love me, you will keep my commandments,” He was not making a threat but a promise! He was saying, “If you love me you will do the works and greater works that I have done because I’m the one who’s going to do them through you. Trust me! Believe in me! Abide in me!” Why does Jesus say we will do greater works? Because 2000 years ago there was only one Christ, but now there are millions of Little Christs. Back then He was just a tender shoot (Is 53:2), but now He’s a mighty vine with branches reaching into every place.  Back then God lived in just one man, but now He lives in millions of men, women and children all around the world and He wants out! What are the greater works? They are the works of Jesus done millions of times over, every day, all over the world by ordinary branches like you and me.

Aren’t you amazed that God operates this way – through people? It’s like God is saying, “I believe in you. I have confidence that you will come to rest in my love and allow me to reveal myself to you and through you.” Carnal religion says it’s all about you and your faith so you’d better perform, but the gospel of grace declares it’s about Him and His faith so rest! Paul understood this which is why he said, “the life I now live in the flesh I live by the faith of the Son of God who loved me” (Gal 2:20).

Branches can not bear fruit but vines can and do so naturally, without any effort. As a branch you carry the nature of the True Vine in you and He will bear His fruit through you. He promised! Do you believe Him?

At this point you probably want me to tell you what to do. “What’s the takeaway? What must I do?” We Christians are so hung up on working for God that we don’t know what to do with Jesus when He says, “just abide!” Okay, here’s something you can do. Write this down. The next time you’re faced with a problem or trial, take a moment to let Jesus love on you. Allow the Lifter of your head to turn your gaze from the dirt back to Himself and then bask in His love. He is already shining on you. He has already been gracious to you and blessed you and given you His peace. Receive it!

“As the Father has loved me, so have I loved you. Now remain in my love.” (Jn 15:9)

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Related posts:
- Fear and trembling
- John 15:6 – Abiding in the Vine
- Incomplete deeds: The zombie church of Sardis (Rev 3:1-6)

“If you love me, you will keep my commandments.” (Jn 14:15)

A legalist reads this backwards: “You will keep my commandments if you love me.” In other words, we must prove our love for God by doing what He commands. Commandment-keeping is our duty, a condition we must meet if we are to enjoy His love. But someone who is walking in grace reads it just as Jesus said it. He understands that keeping His commands is a by-product of love.  Paul explains this in Romans 8:3-4, but let me give you an everyday example inspired by something I read from Steve McVey.

Here in New Zealand we have a big problem with domestic violence. Consequently, there are many laws governing the responsibilities of fathers. Break any of these laws and you might go to jail or have your kids taken away. It’s a serious business. But to be honest, I couldn’t tell you what these laws are. I’ve never read them. Yet I can confidently declare that I am keeping every one of these laws. How do I know? Because I love my kids. I don’t keep the laws to show the authorities that I love my kids and I don’t relate to my children on the basis of these laws. I relate to them on the basis of love and keeping the laws of the land flows naturally from that love relationship. I know the laws serve a good purpose, but they weren’t written for me. They were written for fathers who don’t love their kids.

Similarly, the laws found in the Bible were not written for those who love Jesus (1 Tim 1:9). Contrary to what the legalist may tell you, keeping the laws to earn what He freely offers is a surefire sign that you don’t know the love of God. A legalist reads the words of Jesus above and sees a threat. Do the commandments or else! But love makes no threats. Jesus is returning for a bride and it won’t be a shotgun wedding.

What are the commands of Jesus?

The next time someone tells you that you must keep the commands of Jesus to prove your love, ask them, “what are the commands of Jesus?” They will probably respond with the greatest commandment which is, “love the Lord your God with all your heart, mind and soul” (Mt 22:38). This is fine, I guess. But if you insert that command into the phrase above it becomes, “If you love me, you will love me with all your heart, mind and soul,” which is kind of redundant.

If you read John 14:15 in context, you will see that on this occasion Jesus is referring to two specific commands. Here’s the first:

“A new command I give you: Love one another….” (Jn 13:34)

And here’s the second:

“Do not let your hearts be troubled. Trust in God; trust also in me… Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves” (Jn 14:1,11)

How can we be certain that these are His commandments? Because John – who was there when Jesus spoke these words – says so in one of his letters:

“And this is His command: to believe in the name of his Son, Jesus Christ, and to love one another as He commanded us.” (1 Jn 3:23)

What does it mean to keep His commands?

Lest we dilute His commandments to accommodate our experience, Jesus outlines His expectations of obedience for both. Here’s what He expects from the first:

“As I have loved you, so you must love one another.” (Jn 13:34)

How did Jesus love us? By laying down His life for us (Jn 15:3). That’s a high standard of love! Indeed, there is no greater love. And what are His expectations regarding the second commandment:

“I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these…” (Jn 14:12)

Believe in Jesus and you will do the works of Jesus. Put it altogether and Jesus is saying this:

“If you love me, you will love one another as I have loved you and your faith in me will lead to miracles like I have been doing and greater miracles still.”

If you’ve been in any church for at least five years, you will know that Jesus’ first commandment is pretty much humanly impossible to keep, while the second commandment is definitely impossible. So the next time someone tries to lay a heavy burden on you by telling you that you must keep Jesus’ commandments to earn God’s love, just ask them how many people they’ve raised from the dead! When they look puzzled, tell them that Jesus commanded us to believe in Him and He said that those who did would do the same works He did and greater works besides!

Now that we begin to understand what Jesus wasn’t saying – He wasn’t saying that we need to keep His commandments to prove our love – we’re ready to dig deeper into what He was saying. That’s the subject of the next post. You won’t want to miss it. When you see what Jesus was promising His disciples and you, it’s going to blow you away! Maybe you’ve been intimidated by John 14:15 and the other new covenant laws. If so, prepare to be set free. When you get a hold of the words of Jesus you’re going to be so pumped that you’ll want to frame them and hang them on your wall. Stay tuned!
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Related posts:
- Chop off your hand?! Was Jesus serious?
- What makes Jesus sick? (Rev 3:16)
- John 15:6 – Abiding in the vine

Rest assured that God never changes. “Jesus Christ is the same yesterday and today and forever” (Heb 13:8). But judging from the feedback I’ve received, some of you are having trouble wrapping your heads around the idea that God can change the way He relates to us without changing His nature. Yet there are many examples in the Bible of God acting differently in different circumstances. Most notably, God changes the way He relates to us in covenant. If this puzzles you, look at the table below which compares God’s behavior before and after Mt Sinai (when the 10 commandments were given):

God’s Behavior Before and After Mt Sinai

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Doesn’t it strike you as odd that a loving God acts one way one time, but a completely different way another? If it does, then you’ve never raised children. Go find a loving parent and ask them, “Did you spank your kids when they were little? Do you still spank them now that they’re grown?” Do you see? The same loving parent relates to their children differently depending on how the children wish to relate to them. Under the old covenant, God chose to restrain His heart of love towards the Children of Israel in order that they might see the dangers of sin and recognize their need for a Savior.

God has always loved us with an everlasting, and therefore, unconditional love. He blessed Abraham and told him, “I will establish my covenant as an everlasting covenant between me and you and your descendents” (Gen 17:7). Even while the Israelites were under the temporary law-keeping covenant, God’s true and unchanging nature would occasionally be detected by prophets like Jeremiah (31:3) and Isaiah (54:10) – not to mention David who lived as if the old covenant wasn’t as real to Him as God’s loving-kindness (Ps 51:1, 63:3,KJV). This is why God said of David, “Now there’s a man who knows my heart.”

That old covenant – the one where God chose to make His love conditional on the Israelites’ performance – is long gone. We live under a new and better covenant where the heart of God is clearly seen in the way He relates to us. And how does He relate? Through the pure and unqualified grace that comes to us through Jesus Christ. If you want to know how much your heavenly Father loves you, look to Jesus who died for you and now lives for you.
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Related posts:
- Does God kill babies?
- Is God’s love unconditional?
- The badness of David vs the goodness of God

In my last post I presented seven pieces of evidence proving that God’s love for us is unconditional. How, then, are we to account for those scriptures that say things like “God loves those who fear him” and “God loves those who keep his commands”? What about the scripture at the top of this post where God Himself declares that He is a jealous God who loves those who love Him but punishes those who don’t?

Before we proceed, I hope you will agree that it is impossible to be jealous and love unconditionally at the same time. I’ve heard some interpret the verse above in terms of “righteous jealousy,” meaning jealousy is an ugly sin when you do it but when God does it, it’s okay. That makes as much sense as trying to justify “righteous adultery.” (See my note in the comments for more.) It’s difficult to put a positive spin on jealousy when God makes plain the frightening consequences of spurning His love:

“Do not follow other gods, the gods of the peoples around you; for the Lord your God, who is among you, is a jealous God and His anger will burn against you, and He will destroy you from the face of the land.” (Deu 6:14-15)

Let’s not play with words – jealousy is a terrible thing. It is pouty, bitter, resentment that stems from an insecure and anxious heart and is revealed in threats that seek to shackle the object of its so-called love. Jealousy will make you possessive and controlling. Is this how God is? If you look at the characteristics of love listed in 1 Corinthians 13, you will see that jealousy is the exact opposite of Godly love. Jealousy is impatient, unkind and envious. It is self-seeking, easily angered and keeps a long record of wrongs. Is this how you picture God?

Jealousy or agape – which is it?

Does God love us unconditionally or does He love us with a jealous love? Does He love us regardless of what we do or does He love us because of what we do? You cannot have it both ways. It’s one or the other. I hope it’s clear from my previous post and 1 Corinthians 13 that God is not a jealous God at all! He is not insecure, He is not anxious, and He does not use threats to make us love Him. In truth, He is patient and kind, He is not easily angered, He does not delight in evil and He keeps no record of wrongs. Indeed, He is the very definition and Personification of love (1 Jn 4:16). We would not know what love is except that He’s shown us His love.

So what’s with these threats in Exodus and Deuteronomy? Was God playing with words when He told the Israelites that He was a jealous God? How are we to account for these contradictory images of His nature? As always, the answer is to interpret scripture through the finished work of the cross. If you fail to read your Bible through the lens of the cross, you’ll end up confused and believing all sorts of nonsense about the character of God.

One nature, two covenants

The cross basically divides the Bible into two covenants, the old and new. Under the old covenant (the 10 commandments), if you did good you got good, but if you did bad, you got bad. Everything – even the love of God – was conditional on your performance. But under the new covenant we are blessed with “every spiritual blessing” because of Jesus (Eph 1:3). Everything – forgiveness, righteousness, holiness, and health – is given to us by grace and is received by faith.

The cross really did change everything, but – and this is the important bit – it did not change the nature of God. He is eternal and unchanging and He did not have a change of heart after the cross. He did not think, “Well that first covenant I came up with was a disaster, so I’d better try something new.” No, the new covenant was God’s plan from the very beginning. This is why the Bible refers to the new covenant as the “eternal covenant” (He 13:20) while describing the old covenant as temporary and now obsolete (2 Cor 3:11, He 8:13). The old covenant was not a practice run while God was still figuring things out. It was a temporary arrangement whereby He deliberately restrained His heart of loving-kindness toward the Israelites so that they might become aware of the magnitude of their sin and their dire need for a Savior (Rm 3:20, Gal 3:24). When Jesus came He fulfilled the requirements of the old covenant law on our behalf and offered Himself as the one-time sacrifice for the sins of the whole world. For the Israelites who lived under the old covenant, the cross was something to look forward to. But for us who live under the new, the cross is 2000 years in our past.

Read your Bible through the lens of the cross

When you read scriptures that seem to say, on the one hand, that God is jealous and controlling, but on the other, that He loves us with an everlasting love and died for us while we were yet sinners, you have to ask yourself, which covenant is this describing? The jealousy statement at the top of this post comes right smack in the middle of the 10 commandments so there should be no doubt that it belongs to the old covenant. This statement does not describe the true nature of God at all. Rather than frame our understanding of God’s character through an old covenant scripture that says God is jealous, we need to interpret scripture through our understanding of God’s heart as revealed first in Jesus and then in the new and eternal covenant under which we live. Do that and you will get a consistent picture of your heavenly Father who loves you unconditionally. Do you know how many times God is described as jealous in the new covenant? Not once. Like the prodigal’s father, your heavenly Father loves you regardless of your behavior. Indeed, He loves you more than He loves His own life. How do we know? Look to the cross!

If you’ve been told that God is a jealous God, you will always wonder whether you’ve done enough to merit His affection. You will hesitate to love your spouse and kids for fear of making Him envious. If you think God is anxious and insecure, it’ll make you anxious and insecure and before you know it you will be a jealous lover too. But God is not jealous and He is not schizophrenic. He set His love on you before you were born and He draws you even now with His loving-kindness.
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Related posts:
-    Does God give and take away?
-    God doesn’t change; We do
-    Top 12 blessings in the new covenant

In Part 1, we looked at 10 myths surrounding the Person of the Holy Spirit. In this post we’re going to look at 10 myths regarding the ministry of the Holy Spirit…

Myth 1: The Holy Spirit teaches me to keep the commandments
Truth 1: The Holy Spirit guides you into a relationship with Truth Himself (Jn 16:13-14)

What did Jeremiah (31:33) mean when he prophesied that the Spirit would write His laws in our hearts? Was he promoting a relationship with the rules? No. Jesus is the law-keeper who lives within. Think of the Holy Spirit as a match-maker wooing you to Jesus. As we rest in Jesus and let Him live His life through ours (Gal 2:20), we find ourselves keeping the commandments effortlessly. “For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.” (Rms 8:3-4) More here.

Myth 2: The Holy Spirit is like a Divine Policeman enforcing law and order
Truth 2: The Holy Spirit strengthens, encourages and prospers the church (Acts 9:31)

Since many believers have been brought up on a diet of law and obligation, it is natural to think of the Holy Spirit as a Policeman enforcing God’s commands. But this is confusing covenants. How does the Holy Spirit strengthen and build up the church? Principally by revealing more and more of Jesus (Jn 16:14, Phm 1:6). The Holy Spirit is so good at what He does, that Jesus said that it was for our good that He leave so the Spirit could come (Jn 16:7). Think about that! We’re better off now with the Spirit than we were with Jesus in the flesh.

Myth 3: The Holy Spirit is unpredictable, sort of the solo agent of heaven
Truth 3: The Holy Spirit speaks the words of Jesus and the Father (Mt 10:20, Jn 14:26)

They really are all on the same team.

Myth 4: The Holy Spirit is mysterious and secretive – He’s hard to figure out
Truth 4: The Holy Spirit gives us wisdom and revelation (Jn 16:14, Eph 1:17)

The Holy Spirit is in the business of making known to us the mystery of God’s will (Eph 1:9, Dan 2:19, Rom 11:25). Jesus said the Holy Spirit would guide us, not into some truth, but into all truth (Jn 16:13). He is not the author of confusion – that would be the devil. Rather, the Holy Spirit is the One who helps us make sense out of all Jesus said and did and everything that is about to happen (Jn 16:13, MSG). He really is the most wonderful Guide. Keep in step with the Spirit and you’ll never put a foot wrong.

Myth 5: The Holy Spirit scares me
Truth 5: The Holy Spirit releases rivers of peace and joy (Rm 14:17)

The Holy Spirit is the most powerful Being in the universe and He is for you (Rm 8:31). Some translations call Him “The Friend” for He truly is the great Friend of sinners (leading them to Jesus) and saints (encouraging and guiding us). He never leaves us for He is the Friend who sticks closer than a brother (Pro 18:24). Jesus said the Spirit would be in us like a river (Jn 7:38). Just as a river needs to flow, so too does the Holy Spirit desire to flow out of you to refresh and bring life to others. One emotion which is consistently linked with the Holy Spirit is joy (Lk 10:21, Acts 13:52, 1 Th 1:6). If there is no joy in your walk, lean on the Holy Spirit. Believe that He is with you and in you to strengthen you with the Lord’s joy. If you are timid in your witness, understand that God has not given you a spirit of intimidation (2 Tim 1:7). His kingdom is characterized by righteousness, peace and joy in the Holy Spirit.

Myth 6: The Holy Spirit is in the background somewhere – I’m not sure what He’s up to
Truth 6: The Holy Spirit actively partners with us and empowers us to be bold witnesses (2 Cor 13:14, Acts 1:8)

In Greek the Holy Spirit is described as a paraclete (Jn 16:7). The image is of a soldier who partners with us side-by-side in combat like Jonathan’s armor-bearer (1 Sam 14:7). And what a Powerful Partner He is! He never loses, He bears no scars, and His enemies have already been defeated! If you are saved then you already are acquainted with His work, for you could never have confessed Jesus as Lord without His help (1 Cor 12:3). (Have you ever thanked Him for that?) Many Christians know what it is to walk in the authority of Jesus’ Name, but they do not fully operate in the power of the Spirit. They’re like a cop with a badge but no gun. Jesus gave us authority (Lk 10:19) but said the Spirit would give us power (Acts 1:8). When the Spirit came on Saul in the Old Testament, the Bible says he was turned into another man who was empowered to do “whatever the occasion demands” (1 Sam 10:6-7, NKJV). Similarly, in the new covenant the Spirit turns you into a new creation who is empowered to preach and demonstrate the gospel of the kingdom (1 Co 2:4). This includes healing the sick, driving out demons, and raising the dead, as the occasion demands (Mt 10:8). See Acts 3:11-16 for a picture of what this looks like.

Myth 7: The Holy Spirit leaves me speechless and anxious
Truth 7: The Holy Spirit gives you words to say so you need not worry (Mk 13:11, Lk 12:12)

Do you have an opportunity to speak but you’re stuck for words? Never fear for He is here! The gospel message is conveyed with words and wonders and the Holy Spirit provides them both. Trust Him – He’s really in you and with you! – and ask for His wisdom. He gives generously (Jas 1:5) and His wise words come pre-packaged with boldness (Acts 4:31).

Myth 8: The Holy Spirit is a euphemism for the warm fuzzies I experience in the mood music that follows the preaching
Truth 8: The Holy Spirit reinforces the preaching of the gospel with signs and wonders (Rms 15:19, 1 Th 1:5)

The modern church has diluted the role of the Holy Spirit to accommodate their limited experience of the supernatural. But Jesus promised that “signs will accompany those who believe” (Mk 16:17). What miracles were attributed to the Holy Spirit in the book of Acts? All of them! It’s the book of His acts. Every time the good news is preached, the Holy Spirit is looking to confirm the message with signs following. His ministry is revealed in a Show and Tell gospel. “With that, Peter, full of the Holy Spirit, let loose…” (Acts 4:8, MSG). Cool huh?

Myth 9: The Holy Spirit crushes me with impossible demands – He teaches me how to die daily
Truth 9: The Holy Spirit raises the dead, makes us new, gives life, warns us of dangers, and frees us from the burdens of religion (Rm 8:11, Tit 3:5, Acts 15:28, 20:23)

More covenant confusion! The ministry of the law brings death and condemnation, but the ministry of the Spirit brings life and righteousness (2 Cor 3:6-9). True, He’ll let us come to the end of ourselves so that we might learn to trust Him. But He loves you just the same whether you stay in the boat or dance on the water. He comforts, He doesn’t condemn. Jesus promised life in abundance (Jn 10:10). The Holy Spirit delivers on that promise by replacing fear with courage, weakness with strength, and death with resurrection life (Acts 4:8-13, 2 Co 1:9, 12:10).

Myth 10: The Holy Spirit gives different groups different revelation which is why we have different denominations
Truth 10: The Holy Spirit baptizes us into one body (1 Cor 12:13)

There is one body, one Spirit, one hope, one Lord, one faith, one baptism, one God and Father of all, who is over all (Eph 4:4-6). We see the distinctions and call them “flavors,” but God sees one body with many members (Rms 12:5). God gives diverse gifts for a common purpose – that we might mature and reach true unity in the faith. Unity will happen when we believe exactly what the Son of God believes and know accurately what He knows concerning us (Eph 4:13, MIRROR). The Holy Spirit produces unity in the body, not division.

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Related posts:
- 10 myths about the Holy Spirit
- Fear and trembling
- Are you “hot” enough for God? (Rev 3:15)

Here are 10 myths and 10 truths about the Person of Holy Spirit:

Myth 1: The Holy Spirit keeps a record of my sin.

Truth 1:  The Holy Spirit remembers your sin no more (He 10:17).

The Holy Spirit is not forgetful, but love keeps no record of wrongs. At the cross, justice was done and all your sins were forgiven (Col 2:13). To forgive literally means to send away. Your sins have been removed as far as the east is from the west (Ps 103:12). God has reconciled the world to Himself and is no longer counting men’s sins against them (2 Cor 5:19). If the old covenant was characterized by remembrance of sins (He 10:3), the new is characterized by forgetting them (He 8:12).

Myth 2: The Holy Spirit convicts me of my sin.

Truth 2: The Holy Spirit convicts you of your righteousness (Jn 16:10).

How could He convict you of something that He chooses not to remember? Jesus has done away with sin by the sacrifice of Himself (Heb 9:26). Your sins are not the problem. The real question is whether you trust in the grace of God. As an expression of His love and mercy, the Holy Spirit convicts the world of the sin of unbelief in Jesus. But the only thing He “convicts” or rather, convinces, Christians of is their righteousness (Jn 16:8-10).

Myth 3: The Holy Spirit leads me to confess my sin.

Truth 3: The Holy Spirit leads you to confess Jesus is Lord (1 Co 12:3)!

The Holy Spirit will never seek to distract you from Jesus. His ministry will always make you Jesus-conscious rather than self-conscious (Jn 16:14). Specifically, the Holy Spirit will lead you to recognize Jesus as Lord which means everything you have – including your problems and sins – belongs to Him. You don’t have the right to your sins. They are not yours for He bought them with His blood. Still thinking about your sins? Then reckon yourself dead to sin and alive to God in Christ Jesus (Rm 6:11).

Myth 4: The Holy Spirit is watching to see if I slip up and fail to finish.

Truth 4: The Holy Spirit personally guarantees your salvation and inheritance (Eph 1:13-14).

When you were saved you were marked as one of God’s own (2 Cor 1:22) and sealed with the Spirit for the day of redemption (Eph 4:30). The Holy Spirit is not a fault-finder, but a hope-giver (Rm 15:13). His hope is a firm and secure anchor for the soul (He 6:19). What’s your part in this? Trust Him!

Myth 5: The Holy Spirit reveals God’s judgment.

Truth 5: The Holy Spirit reveals God’s love (Rm 5:5).

“God has poured out his love into our hearts by means of the Holy Spirit…” (Rms 5:5, GNB). “So then, love has not been made perfect in anyone who is afraid, because fear has to do with punishment” (1 Jn 4:18). If you fear God’s punishment, please allow me to introduce you to the Holy Spirit.

Myth 6: The Holy Spirit inspires us to fear a holy and distant God.

Truth 6: The Holy Spirit helps you to know and draw near to God your Father (Eph 1:17, Gal 4:6).

“For the Spirit that God has given you does not make you slaves and cause you to be afraid; instead, the Spirit makes you God’s children, and by the Spirit’s power we cry out to God, ‘Father! My Father!’” (Rm 8:15, GNB). Wow! How good is that?!

Myth 7: The Holy Spirit lives somewhere out there, probably behind Alpha Centauri.

Truth 7: The Holy Spirit lives in you (1 Co 6:19; 2 Ti 1:14, Rm 8:11).

Under the old covenant, God lived in the temple. In the new covenant, you are the temple of the Holy Spirit (1 Co 6:19). Where does He live? In you! As Ralph Harris says, you are “God’s sacred mobile home.”

Myth 8: The Holy Spirit comes and goes. We need to cry out for Him to come.

Truth 8: The Holy Spirit abides, dwells, stays with you and in you (Jn 14:17, 1 Jn 3:24, Rm 8:11).

In the old covenant the Holy Spirit rested on certain people for certain times. But in the new covenant He abides with us and “makes His home in us” (2 Ti 1:14 AMP). If you have received the Holy Spirit, be comforted, for He’s not going anywhere. He has promised to never leave nor forsake us (He 13:5).

Myth 9: The Holy Spirit plays hard to get.

Truth 9: The Holy Spirit is The Gift, sent by Jesus and freely given by the Father (Jn 16:7, Lk 11:13, Acts 10:45).

According to Galatians 3:14, Jesus redeemed us so that we might receive the blessings promised to Abraham, namely, the promise of the Holy Spirit. Do you believe that Jesus has redeemed you? Then you are eligible to receive the promised Holy Spirit. Who is not eligible to accept Him? The (unsaved) world, “because it neither sees Him or knows Him. But you know Him, for He lives with you and will be in you” (Jn 14:17). Look at what Peter said to those who heard the gospel at Pentecost: “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit” (Acts 2:38). The Holy Spirit does not limit Himself to a chosen few. Believe in Jesus and you will, you will, you will receive the promised Gift! Believe it!

Myth 10: To receive the Holy Spirit you must fast, pray, attend some classes, get straightened out, act holy…

Truth 10: The Holy Spirit is received by faith (Gal 3:14).

Did you fast and pray to receive Jesus? Didn’t think so. You just received by faith. It’s exactly the same with the Holy Spirit. How do we receive the promise of the Spirit? By faith (Gal 3:14)! “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!” (Lk 11:13). Here Jesus is saying that the Holy Spirit is freely given to all who ask. Don’t let anyone tell you that you must do stuff to earn what God freely gives. Jesus already did it all. “Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.” (Jn 16:24)

In this post we looked at 10 myths surrounding the Person of the Holy Spirit. In the next post we’ll look at 10 myths surrounding the work of the Holy Spirit. Stay tuned!

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Related posts:
- What is the blasphemy of the Holy Spirit?
- Confession, conviction, confusion!
- Are you religious? (Take the test!)

And what a gospel it is!

Justification by faith (Rms 3:28)! Salvation for all who believe (Rms 1:16)! Righteousness from God (Rms 1:17)! Freedom from condemnation (Rms 8:1)! In short, grace – pure grace.

Romans is Paul’s masterpiece of grace. And just as you will better appreciate the masterpieces in the National Gallery when you view them with a guide, so too will you get more out of Romans if you are accompanied by a gifted teacher. Someone like Andrew Wommack for instance.

In his book, Grace – the Power of the Gospel, Wommack gives a verse by verse exposition of Romans or at least the first half of Romans. Reading this book is like are exploring a mine full of treasures. Here’s what Wommack has to say about the law:

“The law was given to bring us out of our deception that we could ever save ourselves. God revealed what real holiness is for those who think, I’m close. I’m a pretty good person.  He gave a standard of holiness that was so detailed – step one through ten thousand – that it was impossible for anyone to ever keep it… The law wasn’t given so we could keep it. It was given to show us that we could never keep it.” (p.31)

Here’s what he has to say about Paul’s famous wretched-man passage:

“Romans 7 shows the impossibility of living for God. Most people don’t understand this. They think that when you’re born again God forgives you and then picks you up, winds you up, points you in the right direction, and says, ‘Now let’s see if you can do it right this time.’… The Christian life isn’t just hard to live – it’s impossible! It’s humanly impossible to love your neighbor as you love yourself… It’s humanly impossible to turn the other cheek.” (pp.123-4)

Many believers have a yo-yo relationship with the Lord. This is because they relate to God on the basis of their performance rather than trusting in His grace. They look at Paul’s words in Romans 7 and think he is describing their experience: up one day, down the next. But that’s not what Paul was talking about at all:

“Paul wasn’t crying, ‘I’m schizophrenic! Sometimes I do good, sometimes I do bad. I just can’t help myself.’ He was simply describing the inability of any of us on our own to live for God… Paul was describing the futility of trying to serve God in the flesh. The flesh part of us (body and soul) will always fall short. ‘Imperfection can’t be perfect…’” (pp.154-5)

The solution to this performance-based bondage is to stop trying to be Jesus and let Jesus be Jesus through you. Stop trying to succeed on the basis of will-power, which is a flesh trip, and start living by the Spirit. As many others have said, the Christian life isn’t a changed life, but an exchanged life. It’s about denying your self – that Martha-part of you that wants to get busy impressing Jesus with your works – and resting in Him and His finished work.

Performance-oriented believers tend to be sin-conscious. For them, Christianity is all about doing good while avoiding sin. Indeed, Romans does talk a lot about sin, but probably not in the way that you think. The word “sin” and its derivatives appears 49 times in Romans. On 47 of these occasions Paul refers to sin as a noun (e.g., sin nature, old self). Only twice does Paul talk about sin as a verb. In other words, Paul is far more interested in nature than behavior. It’s not so much about what you do but who you are. Those who are in Christ will walk according to the Spirit not because they have to, but because it is in their (new) nature to do so. The tree is good, so the fruit will be good too.

What’s the main takeaway from this book? You need to renew your mind:

“The key to the Christian life is the renewing of the mind. When you were born again, your spirit changed – but your natural mind didn’t. It remained unrenewed. You don’t need more of God in your heart. You already have all of God there. Everything you need is already in your born-again spirit – the life of God, the faith of God, the joy of God, the peace of God, the anointing of God, and everything else that’s of God – but it’s only going to manifest itself in your life to the degree you renew your mind.” (p.91)

Grace – The Power of the Gospel will change the way you think. It will liberate you from the curse of dead works and the performance mentality that still binds many in the church. Read this book and you will come away praising God for His goodness and Jesus for His perfect sacrifice. You will also come away with a greater appreciation for the gospel of grace.
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Related posts:
- A better way to pray
- “Grace Walk” by Steve McVey
- see all E2R’s book reviews here

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In my last post I looked at what it means to take communion in an unworthy manner. Contrary to what you may have heard, this has nothing to do with examining yourself to see whether you are worthy or not. (Jesus died for unworthy people!) To take communion in a worthy manner is to honor the body and blood of Jesus that was sacrificed for your salvation. A proper definition of salvation includes forgiveness, healing, deliverance, indeed, everything that is part of the abundant life that Jesus promised (Jn 10:10). Because of Jesus’ costly sacrifice, you have full rights to every spiritual blessing (Eph 1:3), along with healing (1 Pe 2:24), forgiveness (Eph 1:7), a guilt-free conscience (He 10:22), and unrestricted access to the throne of grace (He 4:16).

You will never take communion in a worthy manner until you appreciate and value His worthiness. If you are in the habit of asking Him for things that He has already provided (e.g., healing, forgiveness, provision), then you are not attributing to Christ the full worth of His sacrifice.

A big part of the communion-confusion stems from a misreading of Paul’s instructions to the Corinthians. As I have not found a good translation of 1 Corinthians 11:26-32, I have provided my own paraphrase above. (I looked at the meaning of the original Greek behind some of the words in my earlier post.) Take care when you quote me for I am not a Greek-speaker. I am sure I have missed some things. But I daresay my rough paraphrase may be closer to Paul’s original meaning than many of the English translations we have today. Paul never wrote to condemn Christians. He wrote to free them from sin and all its effects. If you are not being set free when you read his writings, something is wrong.

Incidentally, if you do find a good translation of 1 Cor 11:26-32 – and by that I mean a translation that releases life and freedom clearly, in plain English, and without ambiguity – let me know and I will paste the link here.

Finally, I will paste here Joseph Prince’s rearrangement of 1 Cor 11:29-30. Sometimes it helps to read things back-to-front to arrive at the intended meaning. This is one of the best reasons for remembering the Lord’s death through communion:

“For he who eats and drinks in a worthy manner eats and drinks God’s favorable judgment to himself, discerning the Lord’s body. For this reason many are strong and healthy among you, and many live who would otherwise be dead.”

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Related posts:
- Not by sight
- A better way to pray
- Taking communion in an unworthy manner

I doubt there’s a Christian alive who hasn’t been troubled by this verse at some point in their lives. It’s one of those things you read that causes you to do a double-take. What?! Did Jesus really say that? Was He serious? I’d better ask the pastor.

I’ll guess the odds are ten to one you came away thinking that Jesus wasn’t being serious. Afterall, Jesus is the kindest person there is. He healed people. Surely He doesn’t want us to go around maiming ourselves. Then you looked around your church and saw that no one had actually chopped off their hands and so you took comfort in the fact that everyone thought the same way as you did. There’s safety in numbers.

No doubt this is an uncomfortable pair of verses. Maybe you don’t think about them that much. But your interpretation of Jesus’ words is extremely important! So let’s cut to the chase with this question: was Jesus being figurative or literal when He made this statement? If you think He was using a figure of speech, how do you know that He wasn’t speaking metaphorically all of the time? Do you just assume that anytime Jesus said something that was tough to swallow that He was speaking figuratively? Or if you think Jesus was being literal, what are you going to do about it? Have you done what He said or have you ignored Him? Hmm. It seems your choice is presumption or disobedience. This is a tricky one. Let’s look more closely at the arguments for each conclusion.

Was Jesus speaking figuratively?

Jesus loved metaphors, especially when describing the kingdom of heaven. “It’s like a mustard seed” and “it’s like a treasure buried in field” and “it’s like a pearl of great price.” Jesus often used word pictures to convey revelation.

I guess the default view is that Jesus is making another metaphor when He tells us to gouge out our eyes and chop off our hands. “Jesus is using strong words to convey something about the seriousness of sin. He’s not really preaching self-mutilation but self-denial. What He means to say is we must be sensitive to sin and renounce it and run from it and do whatever it takes to avoid it.”

Does this sound familiar to you? It should, for this has been the standard interpretation for most of church history. But there are two fatal flaws with this conclusion. First, it assumes that Jesus was exaggerating and Jesus never exaggerated. Preachers sometimes exaggerate to make a point but Jesus always meant what He said and said what He meant. He is Truth personified. It is inconceivable that He would play with words for the crude purpose of ramming home a lesson. When Jesus spoke in parables He did so to conceal truths, not to stretch them (Mt 13:13). In any case, the passage above is not part of a parable. The context is the Sermon on the Mount and Jesus has just been speaking about anger and lust. His language is plain because the issues are serious. There is nothing metaphorical about His choice of words.

The second flaw with this interpretation is that it suggests we can do stuff to save ourselves from hell. Maybe we don’t have to self-amputate, but we can do things like confess, abstain, renounce and what have you. There’s nothing wrong with these things; the error comes in thinking we can save ourselves by doing them. No doubt it is better to enter eternal life handicapped than for your whole body to go to hell. But it does not follow that you can do things to earn eternal life.

Was Jesus speaking literally?

Most people think Jesus was speaking figuratively because they cannot conceive for a second that He meant what He said. But what if He did? Does it then follow that He actually wants us to chop off our hands? Of course not! We are sanctified by the blood of the Lamb of our severed limbs (Heb 10:29). Self-mutilation does nothing to deal with sin for sin is conceived in the heart not the hand (Mt 5:28). Besides, if you chop one hand off you’re left with another. You can still sin!

So what’s going on here? Why would Jesus tell us to do something He doesn’t really want us to do? He’s doing it so people will realize the absurdity of trying to impress God with their acts of self-righteousness. He’s preaching law on steroids not so that you will try to keep it but so that you will give up pretending you are.

It is hard for some Christians to grasp the idea that Jesus could preach both grace and law without confusing the two, but He did. Jesus is the perfect physician. He knows exactly what medicine you need. If you’re broken and hurting you’ll get grace, but if you’re self-righteous and religious you’ll get law. A self-righteous person is one who thinks he can impress God with his religious performance. The only language he understands is law. He says, “all these commands I have kept from my youth, what else do I lack?” And Jesus responds, “Okay, you asked for it, here it is – receive some more law.”

Why preach the law?

The law is not a standard to live up to, but a mirror that reveals our faults. The law was not given to help you overcome sin, but to help sin overcome you (Rms 7:8-9). In the Sermon on the Mount Jesus was preaching to people who thought they would be judged righteous if they kept the law. But instead of being silenced by their inability to do so, they had watered it down making it easier to keep. In Matthew 23 Jesus gives some specific examples of how the Pharisees had diluted the law, but in Matthew 5 He sets about raising the standard of the law to its proper level. In other words, He was polishing the mirror.

Why did Jesus do this? Why did our gracious king spend so much time preaching the law? Because some people will never appreciate the good news until they’ve heard the bad news, which is this:

“Unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” (Mt 5:20)

The law is holy, righteous and good, but try to live by it and it will condemn and kill you (2 Cor 3:6,9). The purpose of the law is to bring man to the end of himself and reveal his need for a Savior (Gal 3:24). If you are self-righteous, you will never appreciate Jesus until the law has done its job and plowed the pride out of your smug little heart. I’m a decent person, you say. I’ve never killed or committed adultery. Not good enough, says Jesus. God knows your heart. If you’ve entertained murderous or lustful thoughts you’ve as good as done it. You’re in danger of hell-fire. This is a serious business, says Jesus. If you persist in this pathetic course of self-reliance, you had better be prepared to go the whole way even if that means sacrificing an eye and a hand. (Paul says something similar in Galatians 5:12.)

And knowing there would be some religious wackos out there who might miss the point and actually go to such extremes, Jesus hits them with this:

“Be perfect, therefore, as your heavenly Father is perfect.” (Mt 5:48)

God expects perfection and nothing less. If you’re not perfect, 24 hours a day, 7 days a week, you’re in serious trouble. Now here’s the good news:

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Mt 5:17)

Jesus fulfilled all of the requirements of the law on your behalf. You are not perfect, but thank God you have a perfect high priest!

“Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. Such a high priest meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.” (Heb 7:25-26)

Why did Jesus make such a big deal about the law in Matthew 5? He did it to prepare our hearts for the good news of God’s grace. Jesus is saying you can either trust your own law-keeping performance or you can trust His. But what you can’t do is dilute the law to some standard lower than perfection and think that impresses God.

Jesus wasn’t foolin’

Jesus was born under the law and fulfilled the law to redeem those under the law so that we might receive the full rights of sons (Gal 4:4-5). Because of what Jesus has done we are no longer under the law but the grace of God (Rms 6:5). The good news is that His righteousness far surpasses the righteousness of the Pharisees and He offers it to you as a free gift (Rm 1:17).

To the answer the question at the top of this post – was Jesus serious? – yes, He was deadly serious! He was so serious that He suffered and died to redeem you from the curse of the law that He himself preached. So the next time someone tells you that Jesus was playing with words, that He didn’t really mean what He said, don’t let them get away with it. Don’t let them water down His words to suit their own religious performance. Jesus was not exaggerating to make a point. Neither was He using fear to motivate us to pursue dead works of religion. He was telling us that God expects nothing short of perfection and that He – Jesus – is the only hope we have.
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Related posts:
- What makes Jesus sick?
- Are you religious? A simple test
- Seven signs that you might be living under law

So if God is no longer in the punishment business, who killed Herod?

On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people. They shouted, “This is the voice of a god, not of a man.” Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died. (Acts 12:21-23)

If God is really done with sin, how do we explain this? Herod is a good test case for he is the only person in the New Testament who appears to have been struck or punished by God. Before the cross entire cities and nations were wiped out on account of sin. But after the cross, Herod is the only candidate. (If you’re wondering about Ananias and Sapphira in Acts 5 or Elymas the sorcerer, see my note in the comments below.) So who killed Herod? I’m going to present the evidence for and against five suspects, then you can decide for yourself. This is a little bit tongue-in-cheek, but I am going to make a serious point at the end.

1.    God killed Herod

To prove a crime you need to demonstrate means, motive, and opportunity. God certainly had the means and opportunity to strike Herod but He had no motive. “What about Herod’s sin of pride?” I hear you say with indignation. “He had it coming and deserved to get whacked!” Maybe he did, but God does not treat us as our sins deserve (Ps 103:10). The truth is we all had it coming, yet God gave His Son as the ultimate sin offering for the whole world. Through Christ He has reconciled the world to Himself and is no longer counting our sins against us (2 Cor 5:19). If God was counting Herod’s sin, it would be bad news indeed for it would mean that the cross was not the perfect remedy for sin that the Bible says it is (Heb 10:12).

“What about God’s righteous demands for justice?” These were fully satisfied on the cross. God is no longer obliged to punish sin because He already has (Is 53:5). “But Herod never repented.” God’s grace does not depend on man’s performance. He still wouldn’t punish him. Remember, the Son of Man came to see and save the lost (Lk 19:10). He came to die for unbelievers like Herod. If Herod went to his grave unrepentant, then, yes, there will be eternal consequences. But men are appointed to face judgment after they die, not before (Heb 9:27). In this post we are talking about Herod’s first death, not his second (Rev 21:8).

God is no respecter of persons (Acts 10:34). He had no more reason to strike Herod than He has to strike you. The fact that you’re still breathing despite all you’ve done is testimony to the grace of a good God. You are just one of six billion living witnesses of God’s mercy and grace. The grace of God that brings salvation has appeared to all men, including Herod. He doesn’t deserve grace any more than you do, but here we are.

Not only is there no motive, but God’s defense (as if He needed one) is supported by an outstanding character witness: Jesus. To interpret the heart of the Father we only need to look at the Son (Jn 14:9). Jesus met plenty of people who were proud like Herod. Some were so full of themselves that they warranted sober warnings: “Woe to you – how will you escape being condemned to hell?” (Mt 23). Yet every sinner that Jesus confronted walked away with the opportunity to repent. Jesus smote none of them and He died for all of them. Was God judging Herod? Jesus says no (Jn 5:22). Although many are quick to blame God for killing Herod, the facts are He had no motive and Jesus said He didn’t do it. Case dismissed.

2.    An angel killed Herod

Luke wrote that an “angel of the Lord” killed Herod. In the Hebrew Old Testament, the phrase “angel of the Lord” sometimes referred to the Lord Himself (Ex 3:2, Jdg 6:22). But there are plenty of places in the New Testament where it simply meant an angel from the Lord (Mt 28:2, Lk 2:9). So one possibility raised by my friend Simon Wilson, is that an angel struck Herod. This is not to say that it was the Lord’s will for Herod to be struck. But if saints can act independently of God’s will, why can’t angels? Angels aren’t robots.

Have you ever heard of a Christian acting rashly and doing something dumb for Jesus? How about Peter? In a moment of passion Peter tried to remove the head of the high priest’s servant (Jn 18:10). If Peter can swing a sword in a misguided attempt to defend the Lord’s name, why not an angel? I admit it’s hard to imagine, but as far as I can tell there’s nothing in scripture to rule out this possibility.

3.    A believer killed Herod

To be correct, Luke wrote that an aggelos or angelos of the Lord struck Herod. A full definition of that word raises the possibility that it could’ve been an angel, a messenger, a pastor or an ordinary Christian. For instance, Luke uses the same word angelos when describing John the Baptist (Lk 7:27), John’s disciples (Lk 7:24), and Jesus’ disciples (Lk 9:52). An angelos is simply a messenger. So now we’re looking for a messenger with a motive. Hmm. Maybe it was Peter – he certainly had motive. Afterall, Herod had tried to kill him so maybe it was self-defense (Acts 12:3). Or maybe Peter got riled when Herod started strutting like a god and he went berserk with a sword again. (This one was rusty, hence the infection that followed.) This led to a huge scandal and so as not to embarrass Peter further, Luke disguised his identity when re-telling the story.

No, I don’t really think Peter did it.

4.    The devil killed Herod

I mention the devil simply because Jesus said he’s always a suspect whenever death and destruction are involved (Jn 10:10). Of course if it was the devil, then Luke, the author of Acts, missed the mark by saying it was an angel of the Lord. If Luke was ascribing to God something done by the devil, then he would be making a very Old Testamenty mistake (see Job). In olden times people used to attribute anything supernatural – good or bad – to God. If Satan did something bad, it was because God had allowed it to happen and therefore God was ultimately responsible. If Luke was thinking like this then he was making a huge mistake. But he wouldn’t be alone. To this day there are believers who claim that because God is sovereign everything that happens is His will. Jesus would strongly disagree.

A second way that Luke could’ve misread Herod’s death is by not fully understanding the significance of the cross. He may have been a little confused about what made the new covenant new. Perhaps he thought that God was still smiting people. If so, he wouldn’t be the only New Testament believer who was confused about the covenants. (Ananias, Paul’s healer, still thought you could wash your sins away with water (Acts 22:16)!)

5.    Sin killed Herod

I don’t blame the devil for everything that goes wrong in this world. The fact is that sin is probably a far greater killer (Gen 2:17, Rm 6:33). Sin has a single purpose and that is to open the door to death (Rm 5:12). Sin can kill you quick or it can kill you slow but we are naïve if we think of sin as a purposeless thing. Paul warned that if we let sin reign in our “mortal bodies” we will become its slaves and it will lead to death (Rms 6:12-16).

Those of us who have received the gift of righteousness having nothing to fear from either sin or death (1 Co 15:55), but Herod had no such assurance. As a slave to sin he was fair game (Rm 6:16). You might say that sin was crouching at his door desiring him as it did Cain (Gen 4:7). According to Josephus, Herod knew that he was dying on account of the praises of his flatterers. I don’t put a lot of stock in what Josephus says, but his account does accord with Paul’s warnings about sin. Maybe it was Herod’s sin that killed him.

So who killed Herod?

We don’t exactly know and it doesn’t really matter. I didn’t write this to blame Peter, some Rambo-angel or even the devil. I wrote it so people would stop blaming God. My punch-line is this: If God punished Herod by killing him, then Christ’s atoning work on the cross was not perfect and you’re in serious trouble.

But the good news is that He didn’t, it was, and you’re not!
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Related posts:
- 1 Peter 4:17 – It’s judgment time!
- Seven signs that you might be living under law
- The Christchurch earthquake: Four questions Christians can answer

But there is an even larger factor that will affect how you interpret James, and that is your own preconceived ideas about grace and law.

How do you read James?

If you see things primarily in terms of right or wrong, you will see law in all James does. This is because a legalistic mind-set is preoccupied with doing the right thing and demanding right of others. You will read Acts 15 and ask, must the Gentiles do the three things that James requires? You will read Acts 21 and ask, was James right or wrong for suggesting the purification rite to Paul? You will see the law but miss the lives that James was trying to save.

A legalistic mindset feeds on the tree of the knowledge of good and evil. Someone with this mindset will put principles ahead of people. It doesn’t matter that others, such as the legalistic Jews of Jerusalem, are going to hell; it only matters that they are seen to be doing the right thing.

We are not to eat from that tree but the Tree of Life who is Christ. The question for us who are under grace is, what will bring life to these people? What will it take to turn a sinner from the error of his ways and save him from death? The issue is not right versus wrong, but life versus death. Consequently, someone with a grace mindset doesn’t hesitate to heal on the Sabbath. A grace mindset will even send a free man to the temple with an offering and a shaved head. To paraphrase Paul, “if acting like a slave is what it takes to turn slaves into free men, I’ll do it!” (1 Co 9:19).

In a world of sin and death, how do we recognize someone living under grace? They are willing to become all things to all people so that by all possible means some might be saved.

Jesus went into the houses of sinners; Peter went to Cornelius; Philip went to Samaria; Paul went to Antioch and countless synagogues; James presumably went to the temple. When Paul visited James, he went to the temple too. What’s the common thread? They all went to places where the kingdom of God had not fully come. They went there because if you want to win the lost you have to go to where the lost are.

A grace tag-team

Paul and James were men whose lives had been transformed by an encounter with Grace Himself. Paul spent the rest of his days preaching to those without the law, while James spent his in the most legalistic city on earth. When it came to reaching Jews for Jesus they were of the same mind: acting like one under the law is the best way to reach others living under the law (1 Co 9:20). Who are we to second-guess them? If you want to reach out to Jews, you’re going to have to visit the synagogue.

Wisdom is proved right by her actions. As a result of James’s strategy in Acts 21, Paul got to testify about Jesus in Jerusalem and Rome (Acts 23:11). He got to speak before ordinary people as well as kings and governors. It was like Jesus was giving Jerusalem one more chance to repent. After the uproar that Paul caused, no Jerusalem Jew could claim that they hadn’t heard the gospel of grace. Even the religious elites in the Sanhedrin were given the opportunity to repent. Sadly it seems that only a few of them did.

James’ message of grace

Critics claim that James didn’t say much about grace. Maybe, but just look at the man’s heart! He could’ve flaunted his freedom in Christ taunting the Jews for their faith in an obsolete covenant. He could’ve had spent his days shooting sacred cows. Instead, he showed great sensitivity in dealing with those in his city. His actions speak louder than words and they declare “grace for the Jews!”

Do you appreciate the challenge that James was facing? Years ago I tried to talk to an orthodox Jew in Jerusalem, but he flinched, rejecting me as an uncircumcised Gentile. He wouldn’t say a word to me. Then, as now, religious Jews are fiercely proud of their heritage. They are proud of Moses and confident of their religious performance. They believe God will accept them because they are Abraham’s children, even as they reject Jesus (Jn 8:39-42). To such people James preaches a simple message:

“God opposes the proud but gives grace to the humble.” (Jas 4:6)

Ultimately this message cost James his life. In AD62 James was condemned by the Sanhedrin for breaking the law. They took him to the top of the temple and ordered him to renounce Christ. When he didn’t they threw him off. With his dying breath he said, “Father, forgive them, for they know not what they do.” In death, as in life, James exhibited amazing grace.

Although James wrote for a specific audience, his story is relevant for all of us. By the grace of God, James was transformed from a Christ-hater into a man who prayed for his enemies. There is nothing under the sun that can account for such a radical change. Look at James and you will see God’s fingerprints. You will find evidence of supernatural, life-changing grace.
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Here are the links to all the posts in this series on James the apostle:
- James: The misunderstood apostle
- Did James understand grace? 6 reasons to say yes!
- Acts 15: Grace defeats law in Jerusalem
- Acts 21:17-26

“Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law.” (1 Co 9:19-20)

No one thinks that Paul was confused about grace. I’ve never heard anyone say that Paul mixed grace with law. So how is it that when Paul acts Jewish we think, “he’s being strategic in his witness,” but when James does it we think “he’s preaching mixture”? When Paul writes a whole chapter urging believers not to eat food sacrificed to idols (1 Cor 8) we think he’s being wise and considerate, but when James writes a single verse saying the same thing (Acts 15:29) we think he’s preaching law. Go figure!

Most people think James was confused about grace for no other reason than that’s what we’ve always been told. But as I explained in Part 1 of this study, we really don’t know much about James. Even so, the balance of evidence suggests that he and Paul were very much on the same grace page (see Part 2). In Part 3 we looked at the decisive role James played in the Jerusalem Council of Acts 15. In what was one of the most significant church discussions in history, James clearly identified himself as being firmly in the grace camp. But what are we to make of his words in Acts 21?

The next day Paul and the rest of us went to see James, and all the elders were present. Paul greeted them and reported in detail what God had done among the Gentiles through his ministry. When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. What shall we do? They will certainly hear that you have come, so do what we tell you. There are four men with us who have made a vow. Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everybody will know there is no truth in these reports about you, but that you yourself are living in obedience to the law.” (Acts 21:18-24)

What is going on here? One moment James et al. are praising God for what He had done through Paul’s ministry, but the next they are wringing their hands over a rumor that Paul is telling foreign Jews to abandon the law. James wants to send a message to the Jews that Paul, like any good Jew, is living in obedience to the law. Surely this is evidence that James did not fully understand the gospel of God’s grace?

Three choices

Once again we are faced with three choices. Either James was preaching law, grace, or mixture. If you think James was preaching law as a means for salvation, how do you account for the fact that he praised God for Paul’s report? The Gentiles were being accepted by God through grace alone. They weren’t getting the law preached to them because James had earlier decided this wasn’t the right thing to do. It is unthinkable that James could trust in the law yet rejoice over grace. They are mutually exclusive options.

So then he must’ve been preaching mixture – a little law plus a little grace. But how then do we account for Paul’s behavior? Paul had dedicated his life to testifying to the gospel of God’s grace (Acts 20:24). Paul was highly sensitive to mixture. When Peter got a little confused about grace, Paul opposed him to his face (Gal 2:11). Paul would let nothing muddle the message of grace. So why didn’t he confront James in this passage? Because James was not preaching mixture.

So what was James doing? What was his motive for suggesting the purification rite and why did Paul go along with it?

Houston, we have a problem

To understand James we need to understand the people he was trying to reach. James identifies them in the passage above:

“You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law.” (Acts 21:20)

We are so performance-minded in the modern church that we think James is bragging about the numbers of people getting saved, but there’s more to it than that. Look at how the Message Bible translates this verse:

“Just look at what’s been happening here – thousands upon thousands of God-fearing Jews have become believers in Jesus! But there’s also a problem because they are more zealous than ever in observing the laws of Moses.” (Acts 21:20 MSG)

James is describing Jewish believers who still lived under law. Perhaps because of their cultural heritage they had not yet received the revelation of God’s all sufficient grace. They had some understanding of the work of Christ, but they were still trusting in their observance of the law. This was a big problem in the Jerusalem church where some of the believers still identified themselves as Pharisees (Acts 15:5). Some of the legalistic believers had even gone out to other nations – against James’s wishes – spreading their message of religious works (Acts 15:24).

All things to all men

How do you tell an orthodox Jew about the good news of God’s grace? I’m not entirely sure, but according to James and Paul, one thing you don’t do is flaunt your freedom by trampling on laws they still value. Do this and you will offend them closing any door you may have had for the gospel.

To reach the lost you have to identify a common ground. You have to speak their language. As Rick Warren says, to catch a fish you have to think like a fish. Both James and Paul wanted to win Jews for Christ and if that meant shaving your head, no problem. It was James’ idea, but Paul had done something similar before (see Acts 18:18). Paul said he was free but fully prepared to make himself a slave to everyone to win as many as possible. This is not hypocrisy. This is the apostolic heart of Jesus identifying with the lost in order to reconcile them to God.

So we begin to see that James was preaching neither law nor mixture. His heart was the same was the same as Paul’s. Both were prepared to identify with the legalistic Jews in order to win them to Christ. In the final part of this series on James – the Misunderstood Apostle, we will pull all the pieces together.
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Related posts:
- Romans 2:13: Justified by the law?
- Grace and law in the Chronicles of Narnia
- Rightly dividing the word: Whose medicine are you taking?