When I wrote my Job post a year and a half ago I had no idea that so many Christians would get upset by me telling them that God does not take away his good gifts. (To be honest, I wasn’t the first to say that. I stole that revelation from Romans 11:29: “God’s gifts and his call are irrevocable.” So if it makes you angry, take it up with the other Paul.) If you missed that post, here’s the short version; God does not give and take away. The only thing He’ll take off you is your sin, shame, and sickness.

I also had no idea that Tom Tompkins was writing a little gem entitled Understanding the Book of Job. In his book, Tompkins places the blame for Job’s woes squarely at the feet of the Devil:

Much of what Job’s friends told him exactly what we hear to today… While Eliphaz, Bildad, and Zophar did not condemn God, they did accuse and condemn Job. They were wrong to do so as it was not God or Job’s fault that the terrible events had taken place. Let’s not forget that none of these men had a revelation of the Devil. If the name “Satan” had been mentioned to any of them, they probably would have responded with “Who?” (pp.86,95)

“How convenient to blame the Devil,” you may say. “Surely God could have stopped Satan. Surely God set Job up by boasting about him.” Actually neither is true. Read the Job account in a literal translation such as Young’s and you will see that Satan came gunning for him:

And Jehovah saith unto the Adversary, “Hast thou set thy heart against My servant Job because there is none like him in the land, a man perfect and upright, fearing God, and turning aside from evil?” (Job 1:8, YLT)

Satan had set his heart against Job. “So why didn’t God stop the Devil?” Good question. We might also ask, “Why doesn’t God stop earthquakes or famines or wars?” The answer is, not everything that happens is God’s responsibility. He left the planet in Adam’s control and Adam handed it to the Devil. Satan went for Job because he could. When God said, “All that he has is in thy power” (Job 1:12), He wasn’t handing Job over to Satan – God doesn’t do deals with the Devil! – He was simply stating a fact. The whole unredeemed “world is under the control of the evil one” (1 Joh 5:19).

You have it better than Job

Job wasn’t saved. He wasn’t filled with the Holy Spirit. He had some understanding of God but he was also a fearful and superstitious man filled with self pity and not a little self-righteousness (see Job 32:1).

Don’t ever compare yourself to Job! Jesus didn’t die on the cross to give you Job’s life but His life. It is Christ who lives in you, not Job. As Tompkins explains in his book, God does not inflict death and sickness on us to teach us stuff. God is more than capable of disciplining (i.e., training) us through His Word (2 Tim 3:16).

One of Job’s friends, Eliphaz, reasoned that Job was being afflicted on account of his sins. This same line is often heard today. When things go wrong we pray, “Lord search me and see if there be any wicked way in me.” When there are problems within the church, we hunt for “sin in the camp.” Do you realize how absurd this is? If God really judged us according to our sins, who could stand? If God was in the business of punishing sin in the camp, there wouldn’t be any camp!

Only a man ignorant of Jesus and His work on the cross would say that God punishes us for our sin. Eliphaz was such a man. God said of him, “You have not spoken concerning Me rightly” (Job 42:8). Anyone who says your hardships are God’s punishments is, like Eliphaz, not speaking of God rightly.

Later, Eliphaz suggested that Job would receive the blessings of God if he was worthy of them. Indeed, Job began to think exactly this way. “Look at all I’ve done.” This is equally absurd. God is not beholden to any of us. God blesses us in accordance with the riches of His grace, not the merits of our performance.

Why is Job’s story in the Bible? It is not there so we can look to him as a role model (we have Jesus!) but so that we might learn from his example. Those who don’t learn by example tend to learn by experience and experience is a harsh teacher. For those of you who would rather not learn the hard way, here’s the lesson: It is always Satan’s intention to harm us; it is always God’s intention to bless us. When you confuse the latter with the former, your reality will be defined by a lie making it virtually impossible to receive all that God has for you.

If you relate to God on the basis of obligation and performance, then you will falsely interpret life’s hardships and spiritual attacks as works of God. Instead of submitting in faith to the unconditional love of the Father and resisting the devil, your unbelief will lead you to submit to the devil and resist the One who loves you. It’s a recipe for disaster that is played out a thousand times every day by those who relate to God as Job did – with superstition and fear.

God does not desire your sacrifices

For as long as Job lived in fearful religion, trusting in the sacrifices of his own hands, he was setting himself up for disaster. “Those who cling to idols forfeit the grace that could be theirs.” But when he finally shut up and repented of his stupid theology, he opened the door to the blessings of God. The lesson we take from Job is worth repeating: the Devil is bad but our Father is good and He loves us and desires to bless us. This book will help you see that.
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Related posts:
- Does God give and take away?
- The Christchurch Earthquake: 4 questions Christians can answer
- see all E2R’s book reviews here

In the first part of this study on God’s gifts, we looked at a sincere lady in the Bible who mistakenly believed that God gives us bad gifts like death and poverty. Today I want to look at a man who had a slightly different problem. He believed that God gives us good gifts only to take them away again. You can probably guess that I’m talking about Job. Job had this one really bad week when his livestock were stolen, his servants were slain, and his kids were killed when a house fell on them. For some reason, Job thought God was behind his loss for he said:

“The LORD gave and the LORD has taken away; may the name of the LORD be praised.” (Job 1:21)

If there was ever a scripture that has led to some screwy notions about God’s character, it’s this one. Anyone who has suffered loss has probably heard this verse. It’s often quoted at funerals. We even sing songs about it. For some strange reason people seem to find comfort in believing that God is responsible for their loss.

Now don’t get me wrong – I love Job’s attitude. He’s saying that whatever happens in life, he’s going to praise the name of the Lord. He’s no fair-weather believer. But Job still said some dumb things about God. Later on in the story Job would come to regret his choice of words saying “I spoke of things I did not understand” (Job 42:3).

But the question stands: Does God really give and then take away?

Any picture we have of God needs to be informed by Jesus Christ. Jesus is the “radiance of God’s glory, the exact representation of his being” (Heb 1:3). To get a good understanding of God’s character, we need to look to Jesus, not Job. Can you imagine Jesus stealing or killing? Of course not. So how is it that some people think that God was responsible for Job’s loss?

Now you might say to me, “but Paul, it’s in the Bible, it’s right there in black and white – ‘the LORD gave and the LORD has taken away’.” Let me put it to you like this. If you want the very best insight into God’s character, are you better off looking at:

(a)    Jesus, who said “anyone who has seen me has seen the Father” (Jn 14:9), or
(b)    Job, who had only heard of God but did not actually know him  (see Job 42:5)?

It seems obvious to me that Jesus is the better choice. Form your views of God by looking at the things Jesus said and did.

As we saw in Part 1, Jesus came to reveal God the Great Giver. Have you been given something good? Then see God as your source. He gave it to you:

“Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” (Jas 1:17)

Who’s robbing you?

But what if you have suffered loss, like Job? He lost his health, his wealth, and his family. The temptation may be to blame God for your loss, as if God had a change of heart. But God is not fickle. He does not change like shifting shadows. He is an extraordinary giver who never takes back his gifts.

“God’s gifts and God’s call are under full warranty – never canceled, never rescinded.” (Rms 11:29, MSG)

So if God is doing the giving, who is doing the taking? Again, Jesus provides the answer:

“The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” (Joh 10:10)

We ought not to be confused about these two different roles. One is a giver, the other is a taker. If you have been given something good, then give thanks to God. But if you’ve been robbed, don’t blame God. He’s not behind your loss.

Humans are spectacularly slow learners. From the beginning of human history the devil has been trying to steal or ruin everything God gave us and yet there are still some who think that God is the thief! God gave us authority over a planet and the devil took it. God gave us freedom and the devil somehow got us to choose the way of slavery. God gave us eternal life, health and glory, and we lost it all. But thank God for Jesus who took back what the devil stole!

Karma versus grace

If you think that God gives and takes away, then you’ve missed the point of Jesus. Jesus came to reveal a generous Father and to destroy the work of the Thief (1 Jn 3:8). Jesus came that we might have life to the full, not to the half.

If you think that God gives and takes away, then you have more faith in karma than grace. Karma says what goes around comes around. If you’re healthy now, you’ll likely be sick tomorrow. If you’re prospering now, poverty’s waiting just around the next corner. When disappointments and hardships come, you won’t be surprised. You’ll just throw in the towel and say, “I knew it was too good to last.”

The world works according to the principle of give and take, but God just gives. The only thing he’ll take off you – if you let him – is your sin, your shame, your sickness, your worries and your fears. He takes away those things that harm us and only gives us good things that bless us.

Are you a Job or a David?

Both Job and David were robbed. Both were greatly distressed and surrounded by foolish men who gave bad advice. But unlike Job, David did a very Jesusy-thing and took back what was stolen. Why did David fight back when Job quit? We are told that David “encouraged himself in the LORD his God” (1 Sam 30:6). In his pain David considered God’s goodness and realized that God was not behind his loss. He understood that it was not God’s will for him to suffer and, so strengthened, he fought back and prevailed.

I wish I could go back in time and get to Job before his friends did. I would say, “Job, God didn’t kill your kids! He didn’t steal your livelihood and make you sick. You’ve been robbed! The devil is having a go at you. Don’t sit there in the ashes and cry about it, get up and fight! Are you a warrior or a weakling? Are you a victor or a victim?”

The church will never see victory if we think God is behind our suffering. If we think God is robbing us we won’t even resist. We’ll let the devil waltz in and plunder our families all the while singing “He gives and takes away.” Funny, but I can’t imagine Jesus or David doing that.

For too long we have been incapacitated by uncertainty which is really just another name for unbelief. Don’t look to Job, look to Jesus! Jesus was never confused about who was giving and who was taking.
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