The Real Seven Deadly Sins
Every year on my birthday, my wife makes a delicious gumbo. It’s so yummy I usually have a second helping. And by second, I mean third or fourth. It’s that good!
But according to some theologians, I am sinning when I eat my wife’s gumbo. Why? Because gluttony, which is defined by some as “eating too eagerly” – is one of the seven deadly sins.
Don’t panic.
Gluttony will not send you to hell. An occasional gumbo feast might give you indigestion, but that’s about it.
Are you familiar with the so-called seven deadly sins – gluttony, envy, pride, etc.? You may have heard about the seven deadly sins in Sunday School or from catechism or from a certain Brad Pitt movie.
Some people worry about committing sins that are deadly, but did you know the list was originally invented by pagan philosophers and later adopted by Christian thinkers?
That should tell you something.
People sometimes ask me about the seriousness of their sins. They want to know if they have done one of the really bad ones or if they have got away with a minor sin.
In other words, “How much trouble am I in?” Or “Will God forgive me because what I did was really, really bad?”
Here’s what you need to know about sin: all your sins – past, present and future – were carried by the Lamb of God on the cross (John 1:29). Because he loves you, God is not counting your sins and trespasses against you (2 Cor. 5:19).
Which is really good news.
But does that mean there no deadly sins? Well, there is one deadly sin, which we can express seven different ways.
The Seven Deadly Sins
- UNBELIEF in the goodness and grace of God (Acts 13:43–46, Heb. 3:12–15, 10:29)
- UNBELIEF in God’s Son the Savior (John 3:16, 36, Heb. 10:29, 12:25, 1 Pet. 2:7, Jude 1:7)
- UNBELIEF in the truth of the gospel (Rom. 1:18, 2 Th. 2:12, Heb. 4:6)
- UNBELIEF in the finished work of God (Heb. 4:7–10)
- UNBELIEF in the gift of righteousness (Rom. 10:3)
- UNBELIEF in resurrection of the dead (Mark 16:14, John 20:27, Acts 26:8)
- UNBELIEF in the ministry of the Holy Spirit (Acts 19:6–9)
In the end, there is only one deadly sin, and that is the unforgivable sin of unbelief.
The sin of unbelief cannot be forgiven because he who commits it rejects the very thing that would otherwise save him. This rejection may take the form of hard heartedness (“I don’t need God”) or idolatry (“God needs my help”). In either case, the grace of God is rendered ineffective because it is not received.
Unbelief is a killer. There is no other sin like it. Yet we hardly talk about it. Manmade religion distracts you by drawing your attention to lesser sins (like gluttony).
Which is nuts.
(Speaking of nuts, I know a church where an elder was stood down for drinking wine at a family celebration. For a year, they made this man sit at the back near the door in a place of humiliation. They made an example of him because drinking alcohol is a sin. Yet most Sundays, they served communion – with real wine!)
There is far too much emphasis on sin in the church, but if we must talk about sin, let us discuss the dreadful consequences to unbelief.
To reject life is to choose death. To reject salvation is to remain lost. To turn your back, block your ears, and close your eyes to the goodness of God is to embrace darkness.
The subtle shades of unbelief
“Good stuff, Paul. I can think of several people who need to read this. But not me. I’m a believer. I’m saved and sanctified by the blood of Jesus.”
Wonderful. Be strong in the faith of the Lord. But are you attending to your unbelief?
Just as we can feed our faith, we can feed our unbelief, and that’s not something you want to do.
We tend to think of unbelievers as godless atheists, but unbelief comes in subtler shades.
In the church unbelief is manifested in the faithless language of debt and obligation. It’s asking God to do what he’s done. It’s bringing sacrifices and offerings he has not asked for.
An unbelieving believer ought to be a contradiction. Like dry water, there should be no such thing. If you are a born again believer, then believe all the good things God says about you – you are righteous and holy in Christ, completely forgiven and totally loved.
In the kingdom, all is grace. God provides, we receive. But we won’t receive if we think there’s a price to pay or a condition to meet.
This is why we need to be wary of messages that mix grace with dead works, or faith with unbelief.
Faith vs unbelief
The only thing that can render worthless the riches of God’s grace is unbelief. Unbelief prays, “God, please do this, and that, and the other thing,” but faith looks to the finished work of the cross and says, “Lord, you have done it all.”
Unbelief gives — “Lord, look at what I’ve done/built/brought for you” — but faith receives — “Look at what you have done for us.”
Unbelief toils and accomplishes nothing; faith understands that everything comes to us by grace for free.
Unbelief tries but faith trusts. Unbelief works, but faith rests.
The sole condition for receiving the delicious gumbo of God’s grace is you have to want it. The sinner must drop his guns and the saint must put down her offerings so that both may come with empty hands and faith-filled hearts to the table of his blessings.
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Escape to Reality 
I think this is a good grasp of how it is supposed to be. It sounds so simple, and it is, but it is often difficult to walk out.
I particularly struggle with this paragraph:
“The only thing that can render worthless the riches of God’s grace is unbelief. Unbelief prays, ‘God, please do this, and that, and the other thing,’ but faith looks to the finished work of the cross and says, ‘Lord, you have done it all’.”
I believe this is true, but many people, including me, have a difficult time reconciling it with the verses that tell us to ask. I know it says that whatever we ask in prayer we will receive, if we have faith. (Matt. 21:22, John 15:7, James 4:3) So if we believe, “Lord, you have done it all,” what is the point in asking, or how does that fit? I understand that the motive of our heart matters, but when there are so many verses about asking, how does that reconcile with, “Lord, you have done it all?” I know God is a good Father who delights to give good gifts to his children, but as a father I also believe he delights in being asked sometimes, just as he delights in our faith that he is good and wants to bless us.
Hi Brandon. I don’t think the issue is with asking, per se, but with what we’re asking for and how we’re asking it. For instance, asking Jesus to rend the heavens and come down (he already did) or asking him to give what has already been provided (e.g., forgiveness), is asking amiss. And asking like a stranger instead of a child talking to their loving Father is also short of the mark. There is old covenant asking which is always a variation on “send the Messiah,” or “God, do something.” And new covenant asking (e.g., asking for a greater revelation of his love and what he has done or asking for wisdom or for grace in our daily trials, etc.). Old covenant asking sounds like begging and whining, while new covenant asking is salted with praise and thanksgiving.
🙂👍🏼
Yes! We know something about gumbo down here in New Orleans. lol 🙂 In regards to your relationship with God, unbelief is the only sin that matters. If you’re a believer, He remembers your sin no more. Belief freely receives His life where there is no death.
Need that gumbo recipe!
No comment needed – apart from AMEN , fantastic and thank you!!!!
Were Adam and Eve children of God? When they sinned, did their spirits die? What happened to Abel because Jesus did not come yet? What where we before our adoption (John 1:12)? Thank you! Marc : )
Pastor Paul,Thank you for this wonderful explanation on unbelief!