Escape to Reality

February 24, 2012

“Mystical Union” by John Crowder

Filed under: book reviews,John Crowder,joy,mysticism — Paul Ellis @ 7:16 am
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John_CrowderTry and picture two streams of Christianity flowing side by side through history. In one stream you have those strange mystics who regularly experience the supernatural life of healing and abundant joy. In the other stream you have all the logos-loving reformers who have no time for such shenanigans – all they need is simple faith in the grace of God. From time to time these two streams converge in rare individuals whose feet are planted on the ground and whose heads are way up in the clowds. John Crowder seems to be such a person.

In his book Mystical Union (also available on Kindle), Crowder argues that there is a new mysticism on the rise, one that is coupled with a new reformation. Identifying himself as a “reformed mystic,” Crowder draws lessons from both groups. The mystics and reformers needed one another, he says. “The mystics needed the reformers’ faith. The reformers rejected the mystics’ experience.” The mystics were hungry to experience the presence of God and this hunger drove them to perform “spiritual jumping jacks”; but the reformers knew that grace in all its expressions comes to us only through faith. You don’t need to climb a mountain or explore the caverns of the soul to experience God. There are no secrets, no steps, no spiritual keys. There is only the revelation that Christ has done it all. Our part is simply to rest in Him.

The mystery of Christ

Some church folk get a bit antsy whenever you talk about experiences, especially mystical ones. Indeed, the word mystical has been hijacked by all sorts of airy-fairy, new agey, occultic groups. But the word itself is Christian in origin. The term mystics was originally used to describe believers who experienced an interactive life with Christ characterized by intimacy and supernatural power. Paul wrote much about the mysteries of God which, in a word, are simply Christ. His concern was that we would “become progressively more intimately acquainted with and may know more definitely and accurately and thoroughly that mystic secret of God, [which is] Christ (the Anointed One)” (Col 2:2, AMP).

Do you have a problem becoming more intimately acquainted with Christ? No? Then neither do you have a problem with mystical experience.

The mystical union of which Crowder writes is simply the revelation that we are in Him and He is in us. This union was made possible through the cross. We did nothing to make it happen. We are merely the happy beneficiaries of His divine favor:

The abundant blessings of this union are far too many to account. Physical healing. Financial provision. Reconciliation in relationships. Emotional fulfillment. Unspeakable joy. Righteous authority to be wielded over regions and people groups. Creative miraculous abilities. Mystical powers. Authority in this age and the age to come. The possibilities are endless, as you are wed to God. Loc. 3498

Crowder takes care to point out that we don’t pursue spiritual experiences as a means of drawing closer to the Lord. Rather, we have these experiences because we are already united with Him. They are simply a consequence of effortless union. Peter and Paul never went looking for trances; they both “fell” into them. When you are living and breathing the mystery of God, namely Christ, mystical stuff just happens.

The flavor of faith

Since I would characterize myself as more of a logos-lover than a mystic, I was really blessed by this book. I found it disarming and inspiring. I would like to think that I am open to anything and everything God wants to do, but I have, at times, been distracted by the monkish seriousness or the drunken ecstasy of those who are more experiential than me. I agree that mystical experiences are valid – they’re in the Bible! – but I have sometimes felt that they are forced upon people. “If you are not manifesting these experiences, then you’re not mature/pressing in/encountering the fullness blah blah blah.” Peer pressure is alive and well in charismatic circles. And, if I’m brutally honest, I have probably pushed others whose comfort zones were smaller than mine. (If I have pushed you, I apologize!) The truth is, grace doesn’t force itself on anyone. The flavor of faith is rest. Happily, Crowder understands this:

I’m not pressing in anymore. I’ve been pressed into. I’m not contending anymore. I’ve been contended for. I’m not a God chaser anymore. I’ve been chased down, roped, hogtied, bagged and dragged. I’m not appropriating what I have. It’s mine. I’m not getting closer to God. He’s like a Siamese twin. I’m not even seeking God anymore. He found me. Loc.2130

Mystical Union is an eclectic book full of rabbit trails but each page is infused with grace. Near the end of the book Crowder touches on the subject of work and although he doesn’t say much, what he says is wonderfully liberating. Check this out:

God is not looking for workers, but for lovers. And the lovers will outwork the workers in these days. I do not preach much about working. That’s one area where actions should speak louder than words. I preach on work by using my hands. The definition of “work” however, has changed for us. Like Adam, a new creation is now tending the Garden of Pleasure. Our chief end is toward the enjoyment of God in the midst of our vocation. In divine union, work and play should rise to meet together as one. This is your calling. Loc.3814

Amen!

john_benjaminIncidentally, John Crowder leads a church and regularly ministers with Benjamin Dunn. A few weeks ago I posted my review of Mr. Dunn’s book The Happy Gospel and this drew some heat from a few people who have formed their opinions of both men based on what Dunn later said were “some old stupid videos that don’t reflect our direction and heart.” If you have seen these infamous videos (I haven’t), let me just say, “We are all learning.” I have personally seen about a dozen John Crowder videos on YouTube and I have been blessed by them all. If my review of Mystical Union has whet your appetite, don’t let some “old stupid videos” deter you from checking out his thought-provoking and inspiring book.

Related posts:
- By which gospel are you saved? The gospel of grace!
- What happened to me at the cross?
- see all E2R’s book reviews here

February 20, 2012

A New Covenant Picture of Repentance

Filed under: new covenant,repentance,sin — Paul Ellis @ 8:44 pm
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Two classic signs of covenant confusion are: (1) you interpret repentance as turning from sin and (2) you think repenting will get God to forgive you. As I have explained elsewhere, God does not need your permission or even your repentance to forgive you. He forgave you before you were born in accordance with the riches of His grace (Eph 1:7).

All well and good. But what about the other point? Shouldn’t we turn from sin when we come to Jesus? You would certainly think so judging by the popularity of this verse:

If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. (2 Chr 7:14)

Thank God for the cross that changed everything! In the old covenant, God’s blessings were conditional on you humbling, praying, seeking, and turning. (Phew! What if you only did three of those things? Would you get three-quarter forgiveness?) But in the new covenant, God’s blessings are poured out on us on account of Jesus:

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. (Eph 1:3)

Here’s a question to see if you have been paying attention. If we have been blessed with “every spiritual blessing in Christ,” what blessings remain for us outside of Christ? None! Starting with salvation, every blessing comes to us by grace through faith. Every. Single. Blessing.

So with Jesus as our secure foundation, how do we define repentance? Since I have compared the old- and new covenant definitions in another post, I just want to give you a simple picture. Here it is…

In the new covenant, repentance literally means change your mind. Nothing more, nothing less. It is not something we initiate so much as it is a response to the good news. When Jesus said, “Repent and believe the good news” (Mk 1:15), He was literally saying, “Change your unbelieving mind and believe the glad tidings of the kingdom which is at hand.” We don’t repent to manipulate God into bringing his kingdom down; we repent because His kingdom is already at hand. (The King has come!) We don’t repent to get forgiven; we repent because we are forgiven. (He remembers your sins no more!)

In the old covenant, repentance implied a turning from, as in “turn from sin.” But in the new, repentance means a turning to, as in “turn to God.” Here’s Paul:

First to those in Damascus, then to those in Jerusalem and in all Judea, and to the Gentiles also, I preached that they should repent and turn to God and prove their repentance by their deeds. (Act 26:20)

Do you see why the new is better? Under the old, you could turn from sin to… more sin! For instance, if you managed to turn from some nasty habits, your religious flesh would soon get puffed up with pride. Just look at the Pharisees. I doubt anyone repented (i.e., turned from sin) as much as they did. But in the new, there is only one direction to turn, and that is towards God. And as we turn towards Him, we inevitably turn from sin. This is why we don’t find Paul praying like this: “I keep asking God to help you reprobates turn from your stinking sin”! No, Paul prayed that we would know Him better.

As we change our minds and come to walk in the revelation that Jesus is lovely and God is good and He thinks we’re special, we find that the things of this world grow strangely dim. We walk away from sin effortlessly because we are captivated by something, Someone, infinitely better.
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Related posts:
- 3 reasons why I don’t preach repentance (“turn from sin”)
- 7 signs that you might be living under law
- 5 ways that Jesus revealed grace

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