Is Forgiveness Something God Does or Gives?
How the cross redefined forgiveness
When you sin against someone, your relationship with that person comes under strain. There’s this Thing that comes between the two of you. To be reconciled you need to deal with the Thing.
Jesus said if you are bringing your gift to the altar and you remember your brother has some Thing against you, go and deal with that Thing (Matt 5:23).
He also said if your brother sins against you seven times in a day and seven times says, “I repent,” forgive him. “Send that Thing away” (see Luke 17:4).
You knew that, right?
But here’s the thing. God is not like you or me. He doesn’t wait for you to act before he does his thing with your Thing.
That Thing that was between you and him – your sin – he’s dealt with it. He has already forgiven you. To forgive literally means to send away, and on the cross the your sins and my sins were sent away.
As far as the east is from the west, so far has he removed our transgressions from us. (Psa 103:12)
The Thing is not the thing
So what in the wide world of sports was John thinking when he wrote: “If you confess your sins, God will forgive you” (1 John 1:9)?
Technically, this is not true. God won’t forgive you because he has forgiven you. God doesn’t judge the same sin twice and at the cross he judged all sin. Jesus will only die once and he did that already.
No further sacrifice for sins remains.
You may think that God is angry with you on account of your sin – your Thing – but the gospel says God is no longer counting your sins against you. As far as God is concerned the Thing is not the thing anymore.
So why does John say that God will forgive our sins as though it was something he hadn’t already done?
In a recent article on 1 John 1:9, we saw that John was quoting an Old Testament scripture to illuminate a New Testament truth. In that post we looked at the word “confess” but today I want to look at the word “forgive” because John’s choice of words is rather strange.
John describes forgiveness as a verb (aphiemi in Greek) when other New Testament writers usually describe forgiveness as a noun (aphesis). This puzzle prompted me to do some counting and here’s what I found: prior to the cross, God’s forgiveness is almost always described as a verb. After the cross it is almost always a noun.
Do you see?
Prior to the cross God related to the Israelites on the basis of the law-keeping covenant. “If you do A, I will do B. If you turn from sin, I will forgive your sins and heal your land, etc.”
This is called conditional forgiveness and it’s what Jesus preached prior to the cross: “If you forgive others, God will forgive you.” It’s an eye for an eye and a verb for a verb.
New covenant nouns
But after the cross, everything changed. The law was fulfilled, grace was revealed and verbs became nouns.
Forgiveness was no longer conditional on you doing A, B, and C. Forgiveness became a free gift paid for by the blood of the Lamb. The Risen Lord was the first to announce this:
He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness (aphesis – a noun) of sins will be preached in his name to all nations, beginning at Jerusalem.” (Luke 24:46-47)
Take a moment to check that passage in your own Bible. What does it say? Does it read “repentance for forgiveness” or “repentance and forgiveness”? The difference is huge.
Repentance for forgiveness is what John the Baptist preached. It’s forgiveness conditional on you turning from sin. It’s a verb for a verb.
But that is not what Jesus said after the cross.
In Luke 24 Jesus said, “From now on, forgiveness is a noun. Forgiveness is not something God does, it’s something he’s done.”
This is clear in the King James: “Repentance and remission of sins should be preached in his name among all nations.”
Forgiveness that has taken place is called remission. When were all our sins remitted? On the cross (see Matt 26:28 and Heb 9:22).
And this is what Jesus said we should preach – nouns, not verbs; gifts, not works.
Forgiveness is not something to earn but receive
Jesus said the forgiveness of sins would be proclaimed in his name and that’s exactly what Peter, Paul, and the other apostles did (see Acts 5:31, 13:38). They proclaimed the good news of forgiveness – forgiveness as a noun, forgiveness as a done-deal – and invited people to believe in it. They encouraged people to receive the gift paid for by Jesus.
But John didn’t.
He said, If you confess, God will forgive. John went with the old verb instead of the new covenant noun.
Why? Was John not in the room when Jesus made his Luke 24 announcement? Did he not get the memo that a new and better covenant was in town and that God’s forgiveness has been lavished upon us according to the riches of his grace?
No, John uses the old verb for the same reason Paul does in Romans 4:7-8 – they were both quoting Old Testament scripture. Indeed, they were both quoting the same Old Testament scripture – Psalm 32:1 “Happy are those whose sins are forgiven, whose wrongs are pardoned” (GNB).
John did not preach conditional forgiveness and neither should we. We should tell people the same thing Jesus told his disciples, and this John does:
I am writing to you, little children, because your sins have been forgiven you for His name’s sake. (1 John 2:12)
Forgiveness is not something to work for, but a gift to receive.
I’ve learn from neuroscience that our brain will associate actions, looks – the physical attributes to identify a person.
it totally makes sense when the scripture says renew your mind.
therefore we are called Righteous not because of righteous actions, but by name.
another good one! keep em coming!
“As far as the East is from the West”…is a long, long way”…great post…
Hi Paul, Great discovery! you know how to do your thing!
I’m glad you brought out about the O.C. Scriptures because in the same verse of Rom 4:7. Blessed are they whose iniquities are forgiven, and whose sins are covered.
Under the N.C. Our sins are not ‘covered’, they are as you say, ‘sent away’. There are a number of choruses we sing today that use the word ‘covered’ rather than ‘cleansed’ or ‘sent away’.
I also find it amazing that even when it is pointed out that 1Jn 1:9 is the only Scripture that speaks about confessing sin, and that John was addressing Gnostics in the Church – and you give them the overwhelming evidence of what Jesus did for us at the cross – they still cling onto 1Jn 1:9 with ferocity and great anger!
Great stuff Paul. Keep it coming!
There is also another most import fact that we have been forgiven is that Jesus is resurrected.
If we haven’t been forgiven then Jesus would still be in the grave because he became our sinful nature and paid the penalty of death for it.
One man brought death because of his disobedience,One brings Life because of his Obedience.
Also he sat down and we also have sat down with him.This is to confirm that there is no more a require for a sacrifice for the forgiveness of sin.
When the High preist each year did his duty to offer the sacrifice they would confess there sin’s and the animal would be punishment for with death for the people’s disobedience this would happen year after year.
Jesus Death and Resurrection has change all that.
Hi Paul, thanks again for another great insight on our forgiveness because of The Cross of our Wonderful Lord and Saviour Jesus Christ! My 89 year old dad & I are learning so many good bible truths from all of your posts about Gods Salvation. You are sure helping us know our freedom in Christ so that we can really enjoy our Heavenly Father in a Real & True way. I believe God really enjoys when we have our minds renewed in His Truth of Total Forgiveness. What Great Joy He give us as a Free Gift!! Love Learning of our Gods Love & Grace!!
pastor paul, can i be the nerdy disciple for a minute? lol
in luke 24:46-47: “repentance AND forgiveness of sins”…
i am wondering why the greek word that IS used (eis) is translated “and” instead of “in” or “into” ? (“kai” is not used like it is in acts 5:31)
because it still makes the strong case (maybe even stronger?) that repentance/change of mind (which, i might point out, is also a noun – not a verb) comes from being in forgiveness/pardon.
its a “thing” inside of a “thing” = we’re in forgiveness first, and repentance is found being IN that forgiveness… a gift in a gift
because this actually agrees w/ paul’s statement: “the goodness/kindness of God leads you to repentance” (rom 2:4)
Ive always been taught that 1John 1:9 is a statement made to unbelievers but more contextually in this case it was directed to a group of gnostic followers who were perverting the true Gospel.Can you please comment. Thanks again for the wonderful site. In Christ. -Randal-
Randal, check out my post: Is 1 John 1 for Believers or Unbelievers?
paul absolutely wholesome stuff .thank u.
On a point of fact I have counted how many times after the cross that forgiveness and forgive are used in connexion with God. I counted 5 forgivenesses Acts 5.31; 13.38; 26.18, Eph 1.7, and Col 1.14 and in its various forms i.e forgive forgiven and forgave 8 forgives. Forgive (1) 1 John 1.19, forgiven (6) Acts 8.22, Rom 4.7, Eph 4.32, Col 2.13, Jas 5.15, 1, Jn 2.12 forgave (1) Col.13. This does not seem to tally with what is written above.
I’m not sure that I would accept or reject grace by tallying scriptures. Probably better to filter everything you read through Jesus and his finished work. Regarding the many scriptures on forgiveness, this picture should help.
Love you, Paul.
This idea, however, that God has already forgiven everyone is incorrect. Most obvious is 1 John 1:9, which you explained away.
Less obvious is that everything we receive, we receive because we are ‘in Him’; if we are forgiven, then we are ‘in Him’. The alternative is that we were in Him for forgiveness, but not for life, for which there is no biblical support.
Furthermore, we are not so much just forgiven, as we die in Him. Our sin was condemned and we died (in Him); we were not left in the flesh and had the ‘thing’ removed. Our sin was not simply removed the way we remove a splinter; we died and were resurrected. It is very different.
Lance, there is much riding on the meaning of the word forgive. When I say God has forgiven us, I am being literal. To forgive literally means to carry away sin and on the cross Jesus did that already. He will never do it again. It’s true that many hold on to their sins, hence 1 John 1:9, but God does not. Love keeps no record of wrongs.
I totally agree that the reality of forgiveness is only experienced by those in Christ. You may be interested in my post Why do people need to receive forgiveness if the whole world is already forgiven? I am sure you have found my many posts on 1 John 1:9. (If not, you can find them using the search box.)
your site advances the idea that there are 3 different messages for 3 different types of people:
1. IF they deny that they ever sinned and are closed to grace, then I tell them to confess their sin and be forgiven
2. IF they are legalistic and self-righteous and are closed to grace, then I tell them to repent and pray and (maybe) they will be forgiven.
3. IF they are open to grace, then I tell them that they are already forgiven
what you’ve effectively done is taken the minority example (3) and called that ‘the reality’, and ignored the majority (1 and 2) and called those ‘special cases’. [this is not to say that i agree with your interpretation of (3).] does that really make sense to you?
still, you have become so convinced of it, that i don’t think you can actually consider the alternative.
in any event, most of the people on this earth, i would classify as either (1) or (2). by your own classification system, that means that your message should very seldomly look like (3).
I guess my writing reflects the world I inhabit just as Christ’s words reflected the world he inhabited.
In my world, very few people are going around acting like they are Mr. or Mrs. Perfect. My world consists of broken, messed-up people who are trying to keep their heads above water, struggling to be good parents or students, etc. What I love about these people is they are honest. They know they make mistakes. They don’t need the law to tell them they are not perfect – their consciences have already told them that. Honest folk like this are RIPE for grace. When I tell them about the unconditional love of their heavenly Father their faces light up. The good news brings them great joy.
that’s interesting, because the implied (and sometimes direct) theological message i hear in the USA is that God (1) accepts everyone who is 50.00001% good, (2) ‘looks past’ the 49.99999% bad (forgiveness is not really necessary), and (3) deciding what is ‘good’ is up to you anyway (relativism is alive and well).
that is really not what you hear over there? none of this ‘50% good is good enough’ or ‘i, personally, get to decide what is good and what is evil/ get to judge myself’ stuff?
these people definitely have the idea that ‘i do not need to be forgiven’…
Hiya people! In In regards to Mathew 5:23 (If you remember your brother has something against you,leave your gift and first be reconciled to your brother…). I really need help with this, to do with the whole finished work message. Lately, basically every time I come into the presence of God, I just feel so guilty and don’t even feel worthy to declare Gods promises over myself. I keep thinking that somewhere I’ve not reconciled with someone (I mean sure like maybe 5 years ago or something). And its just robbed me of my boldness before God. Please help. Can I come and enjoy Gods presence by faith or do I somehow somewhere need to sort out some relationships with people first?
Sorry for the length of this… But my question really is, do I need to sort anything out in my life before I come and enjoy Gods presence? Or even before I come and give an offering (Matthew 5:23)…?
Thanks for this site Paul.
Nooo! There is nothing you can do to improve upon Christ’s perfectly perfect and completely complete work.
The Bible exhorts us to come boldly to the throne of grace in our hour of need (Heb 4:16). You are not coming at all because of a feeling of guilt and unworth. Do you see? You are rejecting God’s good and precious promises because of a bad feeling! This is defeat. This is walking by sight. Faith isn’t a good feeling. Faith is a decision to trust God despite your bad feelings. Faith says, “Even though I don’t feel worthy, I will come boldly to my Father’s throne of grace because Jesus is worthy and he has made a way. Even though I feel like a miserable sinner with all sorts of issues, I will trust that God loves me because Jesus died and rose again.” You need to tell yourself, “I am the righteousness of God in Christ Jesus” (2 Cor 5:21) and do it again and again until the seed of that word takes root in your heart and grows. It is the gospel. Believe it!
OK thank you so much!! I’ll come boldly today! I used to you know, but I guess I kinda doubted in some way… I’m Righteous!!! If I think about it, the only times since being a Christian that I’ve ever actually ‘felt’ good and healthy were the times that I believed in faith that yes I am righteous!!
If we did something wrong to someone thirty years ago do we need to find them and ask for forgiveness before we can worship in church or make an offering? Does this prevent us from going to heaven?
Thank you I have never seen it put so beautifully and so simply like this ever! WOW
Just stumbled upon your blog by googling “do we need to confess our sins?”… love your stuff! Have been a Christian for over 30 years and just come across this way of thinking recently. Would love to know what you think about why Jesus told us to pray every day in the Lord’s Prayer, “forgive us our sins”. Why would we have to keep asking if it has already been done? Is it because Jesus taught this prayer to the Jews before he actually died and rose again? And now it would be different? And also, I guess we don’t need to keep singing songs like “Create in me a clean heart, oh God, and renew a right spirit in me” over and over when it’s already been done and we don’t need to keep on asking and asking for God to renew our spirit again and again every time we sin? It makes sense that David would have, because he was born before Christ and had to offer sacrifices over and over every time he sinned… Thanks!! 🙂
Please see this post for my response to the Lord’s prayer. You may also be interested in this post on Psalm 51.
Thank you so much Paul!
Hi Paul. I’m new to your books and your posts, I have read some of but not a lot of your posts. Recently I read an article comparing repentance and confession. In the book of Revelation John confronts the churches time and again with the need to repent. Repent or else, says John can you explain this in light of confessing our sins and repenting of our sins.
Hi Laurence, welcome to E2R. I have written extensively on the Revelation churches. You can find all the articles in the Archives > Scripture Index. Thanks.
Thank you Paul for underlining the part “repentance and forgiveness”. In my Dutch Bible it says “repentance for forgiveness”. So I looked it up in the original Greek text where it says “and”. Thank you for this eye opener!
Hi Paul, I also saw a sermon that said that the word confess comes from the the greek word homologeo.
Learned alot here.
• The Gift of Repentance and forgiveness
– (Acts 5:31) : “Him hath God exalted with his right hand to be a Prince and a Savior, for to give repentance to Israel, and forgiveness of sins.”
Love this! I hope you don’t mind that I shared your words. Be blessed!
These words are such a blessing. Every time Rea Beloved teaches about our SOLID forgiveness in Christ, peace rishes over us like a river.
Thank you so much.
First John was not written to different audiences, but to believers as a whole. John recognizes believers at different levels of growth (he identifies spiritual children, young men, and fathers), but when he refers to those outside the faith (including false teachers and those holding false beliefs) he clearly refers to them in the third person (they). John refers to his “little children” (believers) over and over and over again, but he never refers to an outside group as being a recipient of his letter. It is terribly ill-advised to presumptuously insert a supposed audience (Gnostics or others) into John’s epistle that he never identified as recipients.
Having been deceived, some obsessively and compulsively confessed “sin” (even though it may have only been a temptation). They got on a vicious and tormenting cycle of confessing and re-confessing “sins” and eventually decided that their “confessing sins” was not bringing them victory. As a result, they decided confession of sins must be part of the problem, and so, based on their negative experience, they decided it must not apply to them. In short, they reject the truth of confession because they had experienced a deceptive counterfeit.
When we confess a sin, we are not groveling before God or wallowing in our sin. We are not trying to “earn” forgiveness, and we are not questioning whether He still loves us or will give us a second chance. No! We come in faith to the One Who promised us cleansing
1 John has messages for both believers and unbelievers. When he’s addressing his dear children, he is referring to the former. But when he is writing to people who have no fellowship with us, he is talking about people disconnected from the living vine. “We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ” (1 John 1:3). More here.
Thanks. I love “Happy are those whose sins are forgiven, whose wrongs are pardoned. (Ps 32:1, GNB)
Forgiveness is not something God does, it’s something he’s done.
This is an honest cry for help from a helpless soul in terror I had once know of the love grace forgiveness of the living God in Jesus Christ but I fell away and lived in sin now I have been convinced that there is no hope and no way back to God. I have cried out to Him but still no answer so I despair of God’s forgiveness and I despair of God’s mercy will ever be shown to me. I have suffered constant depression however Suicide is not an option. If what you are saying about forgiveness is true HOW is my question I truly came to know Jesus and know I have passed from death to life, But I turned back this is my stumbling stone all I feel is shame is there any hope for me?
Hi Andrew, you are suffering because you are believing the lie that your sin is greater than your Father’s love. It isn’t. Renew your mind by choosing to believe what God says about you in his word. You are his dearly-loved son and nothing will ever change that. He loves you more than you can know. Read Romans 8:31-39 to yourself out loud every day until you are free. I am praying for you.
Hi Paul, please help. Daily I’m in a sense of doubt over salvation and if I “believe on Jesus” and have crossed the line into being forever His child. This plagues me. I have been told that a prayer isn’t salvation, but rather what He did is and one needs to believe He did it all for them, to trust Him. This is my huge hangup. I often pray and ask God to help me with this and help my unbelief. No matter how often I try to tell myself something like “He took care of it for me, so I must be ok”, it doesn’t change anything for me, and I feel uncertain, anxious, and at risk. It’s like telling myself the sky is brown when it’s blue. I’ve been told I have “ocd”, but I don’t know. So upsetting, and I cannot connect to His love and grace.
Do I just willfully choose to take His word that He took care of my sins and won’t lose me, despite it really seeming I’m not convinced or believing?!
This article may help.
Hi Paul: you said: “In my world, very few people are going around acting like they are Mr. or Mrs. Perfect. My world consists of broken, messed-up people who are trying to keep their heads above water, struggling to be good parents or students, etc. What I love about these people is they are honest. They know they make mistakes. They don’t need the law to tell them they are not perfect – their consciences have already told them that. Honest folk like this are RIPE for grace. When I tell them about the unconditional love of their heavenly Father their faces light up”. The good news brings them great joy OK but what about believers who have fallen away what can you say to them when their consciences show them their present state and they feel they can’t come back to Jesus?
I would say don’t let your conscience shipwreck your faith. Come home to your Father who loves you and who holds nothing against you.
Hi, again Paul, you say “Come home to your Father who loves you and who holds nothing against you” everything in me desires to believe me, but for some reason. I’m continually plagued with doubts and fear, fear that I have been away from God and in Sin, for too long all the wonderful truths of Grace or what I’m learning about Christ Jesus is no longer for me, I have been in a wilderness or Dark night of the soul for a very long time where I have not experienced God love guidance and presence (Not feeling that come and go) Even when I cry out to God with tears I’m often reminded of the story of Esau For you know that afterwards when he wanted to inherit the blessing, he was rejected. For he found no place for repentance, though he sought it diligently with tears. the day of grace may already be over or like Martin Luther I’m going through the most horrible temptation and attack from Satan to despair as he also went through. It’s a horrible place to be in
Hi Andrew, the grace of God is for the undeserving. In that while we were still sinners Christ died for us. How can God be disappointed with us when our being accepted by Him is not based on our performance, qualification but by the works of Jesus Christ,by His obedience. The essence of warfare is, the devil is trying to get your eyes off the one man’s obedience, and is pointing you instead to your obedience. which is aim at disqualifying you, Christ has qualify you . The weapons of our warfare are mighty in God to the pulling down of strong holds. Casting down imaginations, verbal assault cast them down, if the thought does not say what God have said pull it down, God said I have loved you with an everlasting love, and His love is unconditional, perfect, want prove look at the cross. God also said nothing can separate us from His love in Christ. There is no question about His acceptance the question is will you accept His love which He so lavished on us in Christ? That is what Hebrews 12:15-17 is saying. verse 15 says Look after each other so that none of you fails to receive the grace of God. The emphasis is on failing to recieve the grace of God, falling from grace. Esau’s story portrays how God deals with us by grace:
Ishmael was rejected, and Isaac received the blessing.
Esau was rejected, and Jacob received the blessing.
Reuben was rejected, and Joseph received the blessing.
Manasseh was rejected, and Ephraim received the blessing.
Why was this pattern repeated generation after generation? It was to show us that God’s blessing comes by grace and not by merit. Under attack put on the whole armour of God. And each piece is in the gospel. Equip yourself with the gospel of grace.