The hyper-grace gospel declares that God’s love for you is unconditional and His grace is superabounding. It’s the how much mores that Jesus spoke of and the grace upon grace that John wrote of.
The hyper-grace gospel is easy to recognize for it is nothing more than boasting about Jesus—who He is and what He has done and what you can now do because of what He has done. If the message you’re hearing causes you to fix your eyes on Jesus, and moves you to shout for joy and give thanksgiving and praise for all He has done, chances are you’re hearing the hyper-grace gospel.
While a mixed-grace gospel is recognized by the presence of carrots and sticks, the hyper-grace gospel is marked by invitations. Here’s one:
“Come to me, all you who are weary and burdened, and I will give you rest.” (Matt. 11:28)
“I want to come in and be with you.” (Rev. 3:20)
A mixed-grace gospel drives people with the law, but the hyper-grace gospel draws them with love. This is how Martin Luther distinguished the two messages:
A lawdriver insists with threats and penalties; a preacher of grace lures and incites with divine goodness and compassion shown to us; for He wants no unwilling works and reluctant services, He wants joyful and delightful services of God.
In a quest for holiness a mixed-grace preacher may preach a little law, a little self-help, or a little pop psychology, but it’s all just a flesh trip. In contrast, a hyper-grace preacher preaches Christ alone. Whatever your need, whether it’s salvation or sanctification, your supply is found in the One who promises to meet all your needs according to His glorious riches in Christ Jesus (Php. 4:19).
It is essential that you learn how to distinguish the hyper-grace gospel from the many mixed-grace messages that may distract you from it. To help you do this, I have prepared a table showing 20 differences between the mixed- and hyper-grace gospels that you can print out and keep in your Bible.
The hyper-grace gospel is simple. You don’t need to read Hebrew or Greek to get it. Nor do you need to go to seminary or Bible school. To paraphrase Joseph Prince, the hyper-grace gospel is so simple it takes theologians to complicate it.
The hyper-grace gospel is the revelation of Jesus. It is the announcement that He is the beginning and the end, the first word and the last. It is the confident assurance that He who has begun a good work in you will carry it on unto completion. It is the happy revelation that in Christ, your searching is over and you have found your eternal resting place. In Him, you are already home.
Jesus is the hyper-grace gospel!
[Adapted from The Hyper-Grace Gospel, pp.18-19, 22.]